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  • Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Pickwick Publications

    Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch

  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.
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Entries in travel (67)

Thursday
Oct122017

So grateful! A celebration! Defending my PHD - sharing the experience with Megie!

Yesterday was a truly amazing day! At exactly 16.30 (11 October 2017) I defended my PHD (which you can read about here) at Radboud University, Nijmegen. It was a wonderful joy to share it with my wife Megan. At Dutch Universities the defence and graduation takes place at the same time. Your dissertation (once completed) gets examined, and then you have to publish it as a book (which I did - see the previous link for details). Then you defend it in public, and the degree gets awarded at the same event! It was exciting, but also rather scary at the same time! I am so grateful that it is done and the degree of ‘Doctor’ has been awarded (which means that I now hold two PHD’s, one in Systematic Theology and one in New Testament studies).

You can watch a little video about the build up to the defence below. And here are a few pictures from the event (with the ‘pedel’ / ‘beadle’) who was a great sport! My thanks to Radboud University, my supervisors, Prof Jan van der Watt and Prof Chris Hermans, to the communities that participated in the research (they matter most in this project!) and to my wonderful family for their love and support.

 

Friday
Oct062017

Graduating with a 2nd PHD in Holland - the possibility of the (im)possibility of forgiveness!

I am so grateful to be traveling to the Netherlands tomorrow (with my wife Megan!) to graduate with my 2nd PHD at Radboud University, Nijmegen in Holland.

The graduation ceremony (and defence) will take place at 16.30 on Wednesday 11 October 2017 - if you read this beforehand you can watch the ceremony online via this link.

I started my research at Radboud University in December 2013. I worked on the project, and spent some wonderful months, at Radboud University between then and May 2017 when I completed the manuscript / dissertation. You can read all of my posts from Radboud and about this research (in reverse order!) via this link.

The research project is entitled:

The (im)possibility of forgiveness? An empirical intercultural Bible reading Matthew 18:15-39.(Click the title to read an excerpt from the book and see the table of contents).

In Holland it is required that the dissertation is published as a book. It has been published by African SUN Media in the Beyers Naudé Centre for Public Theology series on public theology.

Here is the full reference:

Forster, D.A. 2017. The (im)possibility of forgiveness? An empirical intercultural Bible reading of Matthew 18:15-35. 1st ed. Vol. XI. (Beyers Naudé Centre Series on Public Theology). Stellenbosch, South Africa: SUN Press.

 

You can read the abstract below, and see copies of the cover of the book and the commendations in the attached images. If you would like to purchase a copy you can do so via African SUN Media.

I have some sections of the book under review for publication, and have already published the following article which is a shortened section of the Biblical exegetical component of the study:

 

Forster, D.A. 2017. A public theological approach to the (im) possibility of forgiveness in Matthew 18.15-35: Reading the text through the lens of integral theory. In die Skriflig/In Luce Verbi. 51(3):1–10.
In this article I also discuss (in summary) the other theoretical component of my study - namely integral All Quadrants All Levels (AQAL) theory.

 

 

I made one or two short videos of some of the central concepts (see the bottom of this post for a discussion of the empirical qualitative aspects of the study, and a discussion of one of the primary theoretical components).

I am truly grateful to my promoters, Prof dr dr Jan van der Watt and Prof dr Chris Hermans. They were encouraging, supportive, and wonderful guides along the journey. I learned so much and I am so grateful for the findings of the research and the fruit that it will bear for the participating communities.

Here is a video I recorded at my home University (Stellenbosch University) where I discuss how I worked with the participants to gather and analyse the theological (qualitative empirical) data on forgiveness.

In this video (recorded in Nijmegen at Radboud University) I discuss one of the primary theories that I used in the study, namely inter-group contact theory.

Here is the abstract from the dissertation:

This project engages the complexity of understandings of forgiveness in Matthew 18.15-35 within the context of an intercultural Bible reading process. The study shows that concepts of forgiveness among South African Bible readers are diverse, containing nuanced, and even conflicting, expressions and expectations - a politics of forgiveness. Some have suggested since such entrenched differences in understandings of forgiveness exist in South Africa, that forgiveness may be impossible. However, in spite of this complexity it is suggested that South Africans, and South Africa, could benefit from a rigorous academic engagement with the theologically and culturally diverse understandings of forgiveness that emerge from reading Matthew 18.15-35 in an intercultural Bible reading setting. The knowledge gained from this study may help persons from diverse histories, cultural identities, racial identities, and economic classes, to gain more integral, shared, understandings of forgiveness. In this sense, at least, the possibility of forgiveness may emerge. 

Considering the above, the aim of this study is to produce rigorous, textured, and credible theological insight into the complexity of differing understandings of forgiveness in Matthew 18.15-35 from 'ordinary' Bible readers of different cultures who are members of the same Christian denomination - the Methodist Church of Southern Africa, Helderberg Circuit. This is achieved through structuring the study as a practice oriented research project in empirical intercultural Biblical hermeneutics.

Three theories informed the research design. First, Ken Wilber’s All Quadrants All Levels (AQAL) integral theory is used as a philosophical framework that provides language and structure to ‘plot’ the theological understandings of forgiveness in the text, and in the reading of the text. Second, intergroup contact theory is used to identify the mechanisms and processes for positive intergroup contact that inform the intercultural Bible reading sessions. Third, the Biblical text is engaged in a scholarly exegetical process so as to avoid collapsing the thought world of the text into the contemporary context. This is a critical aspect of a credible engagement with the Biblical text. This process allows for the construction of a hermeneutic bridge to link aspects of the text to aspects of the interpretive insights of the contemporary readers engaged in this study.

As anticipated, the findings of the research process agreed with some aspects of the research hypotheses and varied from others. The findings of the post intervention research data and analysis shows that to a large extent (except for minor variations which are discussed in the study) the participants of the intercultural Bible reading intervention developed more integral understandings of forgiveness. This means that participants were far more open to accepting understandings of forgiveness that were not held within their in-group, but were more common among members of the out-group.

The primary conclusion of this study is that more integral theological understandings of forgiveness are evidenced among the majority participants in this intercultural Bible reading process which was conducted under the conditions of positive intergroup contact. Moreover, this study shows that one can give credible empirical content to, and explicate, the theological perspectives, and the hermeneutic informants, of readers of the Biblical text. This helps the ‘problem owner’, (i.e., the Methodist Church of Southern Africa, Helderberg Circuit), to understand what some of the barriers to shared understandings of forgiveness may be. Moreover, it allows for the design of intercultural Bible reading interventions under the conditions of positive intergroup contact. The data shows that in this case, the participants of this study mostly became more open to a more integral theological understanding of forgiveness with the ‘other’.

This project makes the following novel contributions to scholarly knowledge and the construction of theory: In New Testament studies the research contributes towards a number of new hermeneutic opportunities that arise from reading the Biblical text from a social identity complexity perspective (informed by Ken Wilber’s integral AQAL theory). Moreover, in relation to intercultural Bible reading, the project provides new insights into how persons who hold different socially informed views of forgiveness may encounter one another constructively under the conditions of positive intergroup contact. In terms of empirical cultural Biblical hermeneutics this study is the first of its kind to provide insights into how Black and White South African Christians understand the concepts and processes of forgiveness in relation to Matthew 18.15-35. The findings show that there is a logic behind the socially informed theological understandings of forgiveness that are expressed by the participants. This holds value not only for Biblical Studies, but also for Systematic Theology in general, and South African Public Theology in particular. Then, from a methodological point of view, the interdisciplinarity of the theoretical approach that is employed in this research stimulates new avenues for scholarly theological study in relation to problems in practice.

Thanks for checking in and sharing in my joy! I appreciate it.

Tuesday
Aug012017

Religion and Public Life across the world? A week of teaching at Cambridge University

It has been almost two weeks since I returned from Cambridge. I had the privilege of teaching on a Doctor of Ministry course at Wesley House, Cambridge University. This particular degree is co-hosted by Wesley House and Wesley Theological Seminary in Washington, DC. My senior colleague, and friend, Prof Bruce Birch (the Dean of Wesley Seminary) had invited me to teach on the course. It was such a wonderful blessing to be able to visit Wesley House again. I have been a friend of the Principal of Wesley House, Dr Jane Leach, for more than a decade.

You can find out more about this magnificent doctoral course at this link - I can highly recommend it for anyone who desires to engage in relevant, critical, theological study that will make a contribution in Church, society and academy.

The 'cohort' of students that I had the joy of spending a week with were amazing. It was a diverse group of academics from all across the world (18 in total, one colleague from Liberia could not get a visa). Each of them had a particular connection to the Church and was seeking to develop as both a theological and ministry leader to better serve in their context. The class discussions were deeply challenging, lively, and of an extremely high level. I was so impressed by the persons, their experience, knowledge and preparation for the course.

The week on which I taught aimed to bring together an understanding of Christianity as an historically 'glo-cal' phenomenon i.e., a faith that is globally oriented, yet locally contextualised. During the week we considered a number of aspects of the history, theology, geography, culture and demography of different Christianities across the world and across history.

We read Kim, S. & Kim, K. 2016. Christianity as a World Religion: An Introduction. London: Bloomsbury Academic. It is a wonderful 'survey' text that traces the development of contextual expressions of Christianity across the continents of the world in historical and theological detail. I can highly recommend this book.

In addition we also considered the work of Taylor, C. 2009. A Secular Age. Cambridge, MA: Harvard University Press. And some exceprts on the role of religion in public life from the brand new book: Kim, S. & Day, K. Eds. 2017. A Companion to Public Theology. Leiden Bosten: BRILL.

It was just such a wonderful experience to be in community at Wesley House - it is truly one of the most remarkable places of learning - a true scholarly community with a deep commitment to academic excellence and spiritual discipline. I learnt a great deal from the colleagues on the course, and in my preparation to teach the course was once again inspired and challenged to think critically and carefully about the role of the religion (and the Church) in public life. It can be a great source for good, but also a space of struggle. I was reminded just how much good work Christians and Churches do, and how much more work there is to do in service of God's Kingdom and humanity and the planet's wholeness.

Below are two videos: First, is a video I recorded in Cambridge on the content of the course and some of our focus points in Christianity as a Global / World religion. My thoughts were a little scattered, and I was also a little destracted by the persons walking past. But, it gives some idea of what I was thinking.

Second, I would commend this video, recorded with Prof Jan Jans from Tilburgh University (about a year earlier) on the death of religion and the rise of spirituality in Europe. It is also a very interesting discussion! Jan is a great friend who visits us at Stellenbosch each year. I love his energy and insights!

As always I would love to hear your thoughts, and ideas. How do you express your faith in your context? What is the role of Christianity and religion in your community?

 

Wednesday
Jun212017

A matter of conflict? Politics and sustainable development? A reflection on my visit to Berlin

I am coming to the end of a magnificent trip to Berlin, Germany. I arrived here almost three weeks ago to speak at and participate in a number of events. The title of this blog post is 'A matter of conflict? Politics and sustainable development?' It seems, as I reflect on my time here, that I have given a lot of time to thinking about the relationship between an ethics of justice and an ethics of care - how do we work of a world in which no one has too much while anyone has too little? How do we transform economic, social and political systems for the common good AND at the same time care for one another and the environment. This is the 'site' of conflict, that intersection between justice and care. My colleauge Dr Carike Noeth is a specialist in this field of study (having completed a great PHD on the ethics of care (and justice!) last year. So, this has occupied a lot of my thinking.

Prof Torsten Meireis, a senior colleauge in Ethics and Public Theology - who is a Professor at the Humboldt Universität zu Berlin - invited me to participate in some events here in Berlin during the summer. It has been such a wonderful and significant visit. I have had the privilege of participating in a number of academic conferences, the G20 meetings in Potsdam, visiting and doing a lecture at Bamberg University, and working on a joint research project with Prof Meireis.

So, I arrived in Berlin on the 6th of June to participatein the first event which is a joint 'Summer School' program that is hosted by the Humboldt University, Stellenbosch University (where I teach), the University of KwaZulu Natal (UKZN), and the University of the Western Cape (UWC). Each year we meet in South Africa in February or March, and then in Berlin in June.

It was so wonderful to be here with South African and German colleagues - the event was arranged by Dr Clemens Wustmans from the Humboldt University and our topic was 'Religion, sustainability and politics'. The presenters included scientists, literary theorists, development specialists, religious scholars and theologians. 

In this picture you will see Prof Meireis. As mentioned I was in Berlin at his invitation. In part it was also to work on a joint research grant application for a project that he and I will collaborate on. The project focuses in the ethics of 'Welfare pluralism' in South Africa and Germany - in particular how notions of welfare are conceived and who participates in the conception and expression of these concepts (the state, civil society and the religious sector, the private sector etc.) I really hope that this project will be successful! It will be a great development for my academic career, and it will also mean that I will spend a lot more time with Torsten and time in Berlin! So, I will keep you updated on how that develops!

At the summer school I presented a paper entitled 'Thinking 'olive' instead of 'red' or 'green': Seeking to bring together sustainability and development discourses in Southern African Methodist Ethics'. The paper will be finalised and prepared for publication. In the meantime, here is a short Youtube video from my series 'It's not a lecture... Just a thought!' on this topic. You will also get to see some of Berlin and my beautiful Brompton Bicycle on this trip!

Then, on the 12th of June I went to the University of Bamberg where I did a public lecture with Prof Thomas Wabel who is also an ethicist and Public Theologian. The purpose of the visit (other than the lecture) was to hand over the 'leadership' of the Global Network for Public Theology from Stellenbosch (where we hosted the last global gathering in October 2016) to Bamberg where the next gathering will take place in 2019. Thomas takes over as the hosting chair, and I will serve (at the behest of Prof Nico Koopman) as the outgoing hosting chair on the international commitee. Bamberg was amazing! It is such a beautiful city! The lecture itself went well, as did the meetings. I was so surprised to see my colleague Prof Smanga Kumalo from UKZN and Seth Mokitimi Methodist Seminary (SMMS) arrive at the lecture! He had come to the city for some meetings and heard I was doing the lecture and so attended. That was very special. Here is a poster for the lecture, and a picture of Smanga and I before the event. The title of my lecture was ‘The (im)possibility of forgiveness? Nelson Mandela and the Politics of forgiveness in South Africa’.

The lecture is based on two large research projects that I have just concluded (if you see my youtube channel you will find details of both). They are, the research and work that I have been doing on Nelson Mandela and political theologies in South Africa, and my 2nd PHD (which I handed in at Radboud University on 14 May 2017!) which is entitled ‘The (im)possibility of forgiveness? An empirical intercultural Bible reading of Matthew 18.15-35’. In that research project I did a 3 year qualitative empirical study on how Black and White South African Christians conceptualize, understand, and express notions and processes of forgiveness in contemporary South Africa with its significant economic, social, political and racial divides.

The lecture went off well and there was a lively discussion afterwards. The President of the Bamberg University, Prof Ruppert, attended the event which was a great honor. Here is a picture of myself and Prof Thomas Wabel, where the 'GNPT' Batik cloth was handed over.

After returning from Bamberg I came back to Berlin to participate in the G20 Interfaith Meetings in Potsdam. This was a wonderful opportunity to further discuss the role of religion in the G20 nations in relation to sustainable development and migration - which are significant and important topics currently. What I found so interesting is the very important role that the G20 places upon religion and the religious across the world. The Pew Researcher (Brian Grim) spoke about their research that shows that 84% of global citizens identify that they are religious. This is significant. Of course we know that religion is often a source of conflict and social division, even abuse. Yet, at the same time it is also a great source of transformation, care, development and change. I was so grateful to be at this event thanks to my colleague and friend from Oxford University, Dr Peter Petkoff (pictured here).

Now I am on the last stretch of my stay in Berlin. Today and tomorrow I shall participate in the opening conference of the Berlin Institute for Public theology (of which I am a member). I will be speaking on Public Theology, globalization, politics and economics tomorrow. My paper is written, but I feel that I still need to rework it a little before I present. By Friday evening I shall be home with Megie, Liam and Courtney! I cannot wait. 

Trips like these are always so wonderful and significant. But, my goodness, there is nothing quite like being home with my family!

 

Wednesday
May242017

Justice, economics and historical consciousness - on a trip to Belgium

You may have noticed that I have not been posting to my BLOG as regularly in recent months. In part this is because Squarespace no longer supports posting to version 5 sites from their iOS apps. I mostly posted to my BLOG from my iPad or iPhone. So, if anyone has a solution for this please let me know! I would love to be able to post more regularly but need to be able to do so from my iPhone or iPad.

Well, here is a post that I prepared about two weeks ago when I was in Belgium.

In today’s VLOG I travel to Leuven in Belgium for a conference with my friend Prof Kobus Kok. It is a wonderful journey, and so much fun with my Brompton bicycle (cycle, train, bus, cycle!) It is awesome. But, I notice that the demographics of the Netherlands and Belgium differ somewhat. This got me thinking about the current concerns in Europe, the USA and elsewhere about refugees, ‘closing’ one’s borders, BREXIT and of course Turkey, France and Trump’s USA.

I discuss John Rawls’ Theory of Justice as one way of viewing how we might structure our societies economically and politically if we have a concern for our past history and our future shared wellbeing.

See John Rawls’ ‘A theory of justice’ here: http://amzn.to/2qg83OI

Thanks for watching! As always, I would love to hear your comments, suggestions, ideas, feedback and questions!

Please subscribe and like the video!

You can follow me on:
Academia (research profile): https://sun.academia.edu/DionForster
Twitter: http://www.twitter.com/digitaldion
Instagram: http://www.instagram.com/digitaldion
Web: http://www.dionforster.com

Thanks

 

I would love to hear your thoughts, comments, ideas!

Wednesday
Jul062016

Heading to the XII International Bonhoeffer congress in Basel, Switzerland

I am all packed!

In just a short while I am heading to Basel in Switzerland for the XII International Bonhoeffer congress where I am delivering a paper see:
http://www.mission-21.org/en/agenda/agenda/events-from-mission-21/archive/2015/August/article/bonhoeffer-kongress/

My Brompton bicycle is all packed and loaded! I love this bike!

All packed and ready to go to the #bonhoeffer Congress in #Basel with my #Bromptonbicycle @bromptonbicycle

A video posted by digitaldion (@digitaldion) on

I will ride to Nijmegen station, catch the train to Basel and ride to the conference venue - viola! Just awesome!

My paper is on Bonhoeffer and Mandela in conversation around (African) Christian humanism. I will post more details here and on Twitter @digitaldion during the week.

Tuesday
Jun072016

Travel, time and achievement

This VLOG was filmed in Cape Town and Johannesburg. We talk about our efforts and God's time and gaining some perspective as we bring these two into conversation with one another.

 

What happens if I don’t achieve the things I want to in life? Must I give up if it seems like I  may not reach a certain goal? Or, must we live within God’s time, doing our best, but realising that God holds time within God’s economy?
For me the struggle is frequently between wanting to see the 'fruit' of my efforts, yet having to understand that achievement is not the intended goal of Christian effort - faithfulness to God is the end of our good, faithful, creative, and courageous work. Since our work is directed towards God, and not ourselves, it means that God has the right to decide how and when to achieve what God wishes to achieve. My peace, and even joy, should come from knowing that I can serve a purpose (even a history) that is larger than myself.
I also talk about Theological Education by Extension College, see http://www.tee.co.za and read this great article on theological education and justice!
Kinsler, F.R. 1978. Theological Education by Extension: Service or Subversion? Missiology: An International Review, 6(2):181–196.
I also mention the following book:
Jürgen Moltmann ‘Theology of Hope’ 
Remember, it's not a lecture, just a thought…
I’d love you hear your feedback, comments, questions and ideas!

 

Monday
Jan112016

An excellent book on the Theology of Migration, Travel and Justice by Joerg Rieger

I received a copy of my friend Joerg Rieger's book 'Faith on the road: A short theology of justice and travel' (2015, IVP Academic) in the mail today.

I had the joy of reading it last year just a few weeks before the recent crises of migration in Africa, Asia and Europe hit the headlines. Rieger's understanding of what it means to be a just society - even a just planet, deeply shaped how I feel about migration, travel and pilgrimage.

I was so honoured to be asked to write one of the commendations for the back of the book. Here is what I wrote:

'Faith on the road' explores the complexity of faith, identity, economics and social justice through the lens of travel. This is a superbly written volume that approaches these complex issues in a thorough and helpful manner. It has changed how I think about travel, migration and faith. I highly recommend this book!

Brian D. McLaren said the following:

From his reflections on travel in the Scriptures to his experiences as a motorcyclist, Joerg Rieger invites us to see how travel changes more than our location: it can change our hearts and transform us from tourists to advocates for justice and peace.

Indeed, I do think this is one of the most helpful books on issues of migration and travel at present. If you are trying to work out what a just, ethical, stance to migration (and migrants) should be I am sure that reading this book will help you. If like me, you have the privilege (and the responsibility) to travel in your nation, continent, or across the world, then this book is important to read! There are important ethical issues around travel, the environment, borders and globalization to consider. Or, if you are interested in notions of pilgrimage as part of your faith or culture, then this book will also help you.

Hey, if you ride a motorcycle and have faith - then this book is for you! Joerg and I have had many great conversations about our shared joy of motorcycling (we both ride BMW GS bikes).

Here is the publisher's description for more information:

Millions of people travel every day, for what seem like millions of reasons. Some travel for pleasure, others travel for work and education, and many more travel to find a new job and a better life. In the United States, even those who don’t travel far still frequently find themselves on the move. What can we learn from these different forms of travel? And what can people of faith learn from the Christian and Jewish traditions that took shape on the road? From the exile from Eden to the wanderings of Jesus and his disciples, the story of Scripture is a dynamic narrative of ceaseless movement. Those who let themselves be inspired by this movement, and are willing to learn from others and from mistakes made in the process, are well positioned to make a difference in the world, not only at home but also around the globe. In this revised edition of the author's book Traveling, Joerg Rieger reflects on how Christian faith reorients the way we think about and make journeys in our lives.

You can get your copy of 'Faith on the road' from IVP here, and from Amazon (either in print or kindle edition) from the link below.

Once you have read it I would love to hear your thoughts or questions! Drop me a comment below or contact me via Twitter or Facebook.

Saturday
Nov282015

Beautiful people, wonderful snow, and learning to read the story of Jesus

Yesterday I arrived in Arnoldshain just outside of Frankfurt, Germany. I am staying at Martin Niemöller Haus to speak at a conference on faith and work in a digital age hosted by the Evangelische Akademie Frankfurt.

It has been such a stimulating and challenging engagement so far. Prof Torsten Meireis (from Bern Switzerland) and I presented our papers last night.

I spoke about the importance of recapturing the notion of calling and vocation in work life. Luther insisted that God calls every person into the world daily. Up to the point of the Reformation the understanding was that God only called a few persons, such as nuns and monks, and that they were called to 'leave' the world behind. However after the Reformation the vita activa becomes as important for faithful Christian living as the vita contemplativa. The challenge is that slowly and subtly our attention turned from calling to vocation ('roeping tot beroep'). So we formed identity in our vocation - being the parent, being the teacher, being the worker. The notion of vocation is based on 1 Cor 7.20, we are to be faithful to God first. Our work is to be a means to that end, and not the end in itself. The following quote, translated from Prof Dirkie Smit's reflections on calling captures what I said:

God calls everybody, not only a select few, [according to Luther] and God calls them with a spiritual calling, and this spiritual calling is not a calling out of everyday life, rather it comes by way of everyday life, through the place and task in which persons find themselves. That is where they are called to be faithful and to honour God.  (own translation from Smit, 2003:9*)

By the way, the conference and proceedings are being done in German. ha ha! I managed my way through the presentations and the question and answer section with my very basic German! I learnt how to read French and German when I was busy with my graduate studies and did some work on Karl Rahner (in German) and Henri Le Saux (in French). But spoken German is an entirely different thing! My thanks to the participants for their patience!

It was wonderful to make new friends, Dr Gotlind Ulshöfer, Dr Brigitte Bertelmann and Dr Konstantin Broese among others. Such wonderful people!

The snow is lying thick on the ground! I tackled my jet lag yesterday by going for a beautiful walk in the forest in the afternoon. It was an act of 'holy leisure'.

Well, it is time to continue with the conference today, here is a quote that I came across that that may offer an invitation to a new way of reflecting on the story of Jesus:

When we learn to read the story of Jesus and see it as the story of the love of God, doing for us what we could not do for ourselves–that insight produces, again and again, a sense of astonished gratitude which is very near the heart of authentic Christian experience.

N.T. Wright

 

*2003. 6 Riglyne vir prediking oor Christelike roeping. Burger, C., Müller, B. & Smit, D.J. (eds.). Wellington: Lux Verbi

Saturday
Nov212015

The secret of life is love

I came across this beautiful quotation today and wanted to share it here:

“The secret of life is love. In love we go out of ourselves and lay ourselves open to all the experiences of life. In the love of life we become happy and vulnerable at the same time. In love we can be happy and sad. In love we can laugh and weep. In love we can rejoice and must protest at the same time. The more deeply love draws us into life, the more alive and, simultaneously, the more capable of sorrow we become. That is the dialectic of the affirmed and loved life.”

- Jurgen Moltmann

It rings true for me.

The God who is love calls us to a life of love.

In responding to that call daily we become truly alive. Love is not only the core of life, but also the source of living - it brings about justice and it opens the possibility for joyful existence.

Last night Jurgen Moltmann was interviewed at the Homebrewed Christianity gathering here at the American Academy of Religion in Atlanta. I will post a link to that interview as soon as Tripp Fuller makes it available.

In the meantime I invite you to watch this lovely interview between Jurgen Moltmann and Miroslav Volf on a theology of joy:

http://youtu.be/s04zdvrBz-c

Blessings from Atlanta!

I will share a bit of a 'travel report' as soon as I get a chance. It has been wonderful to visit New York, Princeton (the Seminary, University and our good friend Will Storrar at the Center for Theological Inquiry), and just as wonderful being in Atlanta.

At the AAR I presented a 'country report' on the scope and nature of public theology on a panel this morning, and tomorrow I shall present a paper of Nelson Mandela and African Christian Humanism in the Wesley Studies group).

Until soon,

Dion

Thursday
Nov272014

San Diego - American Academy of Religion (AAR)

As I write this I am sitting in a rather comfy seat in the JetBlue terminal at JKF airport in New York - it is thanksgiving, the busiest travel day of the year! In hindsight it might not have been all that wise to travel home today! Still, as I told a friend, I have flown through Lagos airport in Nigeria, which on a normal day makes JFK on Thanksgiving look like a quiet country airport! It is 5am here and the airport is bustling with people heading all over the USA to be with family and friends.

I arrived on an overnight cross-country flight from San Diego (we left there at 9pm last night). My next flight leaves JFK at 11am for Dakar, then from Dakar I go to Johannesburg and then from Johannesburg to Cape Town and home with my darlings!

The reason for this trip was to participate in the American Academy of Religion (AAR) and the Society of Biblical Literature (SBL) which took place in beautiful San Diego this year. I participated in three 'streams' of the AAR/SBL. Primarily I was in the Wesley Studies stream - on my first day I sat next to Douglas Meeks (who I have known for some years since first meeting him at Christ Church College, Oxford University in 2007), behind Randy Maddox (from Duke Divinity School, who I have also known for some years - probably as long as Douglas Meeks), and in front of Ted Campbell who I met while he was President of Garrett Evangelical Seminary in Chicago in 2005. The Wesley Studies sessions were great and it was wonderful to be a part of them and share a bit of a perspective from South Africa. I told the group about my research on Nelson Mandela and the Methodist Church of Southern Africa and it looks like this group may consider focussing on Wesleyan Public and Political Theology around the world as a result of that. I hope to be able to participate in that group in 2015 in Atlanta, Georgia. The point of interest is how John Wesley's theology in its various forms has made an impact on Public Theological discourse in different places in the world. Just this year I have seen how it has been received in Malaysia, in Brazil and of course in South Africa. I'm sure that it will make for some fascinating papers and discussion!

The other group that I participated in was Joerg Rieger's discussions on religion, economics and class (as part of the Theological Ethics stream). Joerg and I had dinner together on the 24th of November, it was great to catch up and hear of his work in Dallas and he new projects. His book 'Occupy Religion' was a point of discussion, and of course the reception of Liberation Theologies in his context and in ours.

One of the issues that I want to reflect on a lot more is the notion of class as a social differentiation. In one of the sessions there was a discussion on class, religion and economics and the point was made that in the United States (and so I guess in South Africa as well), we often collapse race and economics into one another. For example, if one were to do a demographic study of South African society it would be true to say that black South Africans are generally poorer than white South Africans because of the legacy of apartheid. Moreover, the wealthiest members of South African society are almost all white (of course that is changing rapidly with Black Economic Empowerment, but by and large it is still the case that white South Africans are among the wealthiest persons in the country, what the 'Occupy movement' have called the 1%). However, because we tend to associate and differentiate by race the middle class, or those with limited privilege tend to associate with their counterparts in the 1%. However, if we consider class, rather than race, as an economic differentiator we would very quickly see that the average white South African has more in common with his or her black South African counterparts than with the 1% (whether they be white or black). The illustration used in the sessions was that an American who earns $200 thousand per year has more in common with a poor person than with Bill Gates - simply stated they are in closer solidarity with the poor than with the 1%. This 'deep solidarity' as Joerg puts it requires a certain kind of response from the faithful Christian. When we are in solidarity with persons of our class it allows us to use our limited privilege to support people in our class and engage oppressive social and economic systems from a point of relative power (or at least more power than those who are less powerful than we are). This was an important thought for me.

I find it particularly poignant since we are launching a new movement in South African on the 2nd of December called the AHA movement (a movement of hopeful action that will facilitate creative and engaged conversation and thought around issues of poverty in South Africa).

Lastly, I participated in the Matthew studies group. It was wonderful to catch up on the most recent developments in Matthew Scholarship - even though there were no papers touching on the topic of my second PhD (Matthew 18 and forgiveness, intergroup contact theory). I had a chance to meet with my Doctoral Supervisor / Promotor, Prof Jan van der Watt from Radboud University. Ben Whiterington was also at that meeting.

Among the other persons that I met at this AAR/SBL meeting were Miroslaf Volf (I had a chat with him about the most recent research that I had been doing on faith and work. He was very kind to listen, comment and offer encouragement. Like many others who I met, however, he was most excited to know that I am from Stellenbosch University - people sure to love that beautiful place and are always keen to find an excuse to spend more time in beautiful Stellenbosch). I also met Prof Darrell Guder from Princeton who is visiting Stellenbosch in February 2015 for a missional theology conference we are hosting. It was also wonderful to spend some time with my friends Prof Wentzel van Huyssteen (also from Princeton) and Elizabeth Gerle (from Upsala, who is also a STIAS fellow and is keen to be back in Stellenbosch).

Then, it was so awesome to be in San Diego with my long time friend and colleague, Dr Wessel Bentley (and his son Matthew - such an amazing young man!) It was wonderful to have breakfast and catch up on the days events with Wes and Matt. They also seemed to have a blast. I am so encouraged by Wessel - not only is he a brilliant theologian and scholar, he has maintained great balance as a dad, bringing his son along to experience America and the AAR.

Then I attended papers by my good friends Dr Charlene van der Walt (in the feminist Biblical interpretation group - she is doing incredible work that is going to be a huge help to me in finishing this second PhD I am busy with), and Dr Retief Muller (in the African studies group). They were both fantastic. Profs Julie Claassens, Jeremy Punt, Lious Jonker and Elna Mouton were also there from Stellenbosch, as were Prof Ernst Conradie and Christo Lombaard from UWC, Jonathan Draper, Smanga Kumalo and Gerald West from UWC. It was also great to get to know Dr Jacob Meiring (from Pretoria) better. I also got to meet, for the first time, two friends that I have only known via social media - Dr Curtis Holtzen and Lisa Beth White. Curtis did his PhD at UNISA many years ago and we connected online around the institution. Lisa Beth is a United Methodist minister who has been very kind and encouraging over the years! She is completing a PhD in Mission at Boston - it was wonderful to finally meet her in person.

Another highlight was hearing former US President Jimmy Carter talking about religion, women and issues related to the environment. His basic message is that religion has an important role to play in shaping society for the better, and that two critical issues in our time that require our positive action are environmental stewardship and engaging gender inequality around the world.

So, all in all it was a wonderful opportunity to connect with old friends, make new friends, and think deeply and learn a lot!

One less good memory of the trip will be the darn cold I contracted on the flight over! My goodness, I felt poorly for most of the week and still don't feel great. However, that didn't stop me from grabbing a bicycle from the Kimpton Hotel Solamar where I was staying (a beautiful hotel!) and going for two rides around San Diego. On Sunday morning I did just over 30km's along the San Diego Harbour front from the Island to the mainland. The second ride was around 20km (on that day I was really not feeling well), where I rode up to Balboa park, it was so beautiful up there. I am impressed with the city of San Diego - beautiful people and a beautiful place.

All that being said, I cannot wait to be home with Megie, Courtney and Liam. I find that it becomes more and more difficult to travel without them! So, enough typing, time to find where my next flight boards and get home!

I have uploaded a few photographs from the trip with this post. I'm afraid they are not formatted since I am typing this post on my iPhone.

Saturday
Sep132014

A wonderful day in São Paulo - heading home from Brazil

We spent a beautiful day visiting sights in São Paulo with our friend Elaine from UCT and Roberta her school friend from here in Brazil.

We went to Páteo do Collegio (where the first Jesuits arrived and the city of São Paulo began in the 1600's), then to the São Paulo Cathedral, and ended the day at the modern art museum Icentário Pinacoteca. Now, Starbucks!

Tomorrow I head home to my precious family! This has been an amazing trip. I am so grateful to have visited, but I am very happy to be going home!