• Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Pickwick Publications

    Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch

  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.
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Entries in Nijmegen (14)


So grateful! A celebration! Defending my PHD - sharing the experience with Megie!

Yesterday was a truly amazing day! At exactly 16.30 (11 October 2017) I defended my PHD (which you can read about here) at Radboud University, Nijmegen. It was a wonderful joy to share it with my wife Megan. At Dutch Universities the defence and graduation takes place at the same time. Your dissertation (once completed) gets examined, and then you have to publish it as a book (which I did - see the previous link for details). Then you defend it in public, and the degree gets awarded at the same event! It was exciting, but also rather scary at the same time! I am so grateful that it is done and the degree of ‘Doctor’ has been awarded (which means that I now hold two PHD’s, one in Systematic Theology and one in New Testament studies).

You can watch a little video about the build up to the defence below. And here are a few pictures from the event (with the ‘pedel’ / ‘beadle’) who was a great sport! My thanks to Radboud University, my supervisors, Prof Jan van der Watt and Prof Chris Hermans, to the communities that participated in the research (they matter most in this project!) and to my wonderful family for their love and support.



Graduating with a 2nd PHD in Holland - the possibility of the (im)possibility of forgiveness!

I am so grateful to be traveling to the Netherlands tomorrow (with my wife Megan!) to graduate with my 2nd PHD at Radboud University, Nijmegen in Holland.

The graduation ceremony (and defence) will take place at 16.30 on Wednesday 11 October 2017 - if you read this beforehand you can watch the ceremony online via this link.

I started my research at Radboud University in December 2013. I worked on the project, and spent some wonderful months, at Radboud University between then and May 2017 when I completed the manuscript / dissertation. You can read all of my posts from Radboud and about this research (in reverse order!) via this link.

The research project is entitled:

The (im)possibility of forgiveness? An empirical intercultural Bible reading Matthew 18:15-39.(Click the title to read an excerpt from the book and see the table of contents).

In Holland it is required that the dissertation is published as a book. It has been published by African SUN Media in the Beyers Naudé Centre for Public Theology series on public theology.

Here is the full reference:

Forster, D.A. 2017. The (im)possibility of forgiveness? An empirical intercultural Bible reading of Matthew 18:15-35. 1st ed. Vol. XI. (Beyers Naudé Centre Series on Public Theology). Stellenbosch, South Africa: SUN Press.


You can read the abstract below, and see copies of the cover of the book and the commendations in the attached images. If you would like to purchase a copy you can do so via African SUN Media.

I have some sections of the book under review for publication, and have already published the following article which is a shortened section of the Biblical exegetical component of the study:


Forster, D.A. 2017. A public theological approach to the (im) possibility of forgiveness in Matthew 18.15-35: Reading the text through the lens of integral theory. In die Skriflig/In Luce Verbi. 51(3):1–10.
In this article I also discuss (in summary) the other theoretical component of my study - namely integral All Quadrants All Levels (AQAL) theory.



I made one or two short videos of some of the central concepts (see the bottom of this post for a discussion of the empirical qualitative aspects of the study, and a discussion of one of the primary theoretical components).

I am truly grateful to my promoters, Prof dr dr Jan van der Watt and Prof dr Chris Hermans. They were encouraging, supportive, and wonderful guides along the journey. I learned so much and I am so grateful for the findings of the research and the fruit that it will bear for the participating communities.

Here is a video I recorded at my home University (Stellenbosch University) where I discuss how I worked with the participants to gather and analyse the theological (qualitative empirical) data on forgiveness.

In this video (recorded in Nijmegen at Radboud University) I discuss one of the primary theories that I used in the study, namely inter-group contact theory.

Here is the abstract from the dissertation:

This project engages the complexity of understandings of forgiveness in Matthew 18.15-35 within the context of an intercultural Bible reading process. The study shows that concepts of forgiveness among South African Bible readers are diverse, containing nuanced, and even conflicting, expressions and expectations - a politics of forgiveness. Some have suggested since such entrenched differences in understandings of forgiveness exist in South Africa, that forgiveness may be impossible. However, in spite of this complexity it is suggested that South Africans, and South Africa, could benefit from a rigorous academic engagement with the theologically and culturally diverse understandings of forgiveness that emerge from reading Matthew 18.15-35 in an intercultural Bible reading setting. The knowledge gained from this study may help persons from diverse histories, cultural identities, racial identities, and economic classes, to gain more integral, shared, understandings of forgiveness. In this sense, at least, the possibility of forgiveness may emerge. 

Considering the above, the aim of this study is to produce rigorous, textured, and credible theological insight into the complexity of differing understandings of forgiveness in Matthew 18.15-35 from 'ordinary' Bible readers of different cultures who are members of the same Christian denomination - the Methodist Church of Southern Africa, Helderberg Circuit. This is achieved through structuring the study as a practice oriented research project in empirical intercultural Biblical hermeneutics.

Three theories informed the research design. First, Ken Wilber’s All Quadrants All Levels (AQAL) integral theory is used as a philosophical framework that provides language and structure to ‘plot’ the theological understandings of forgiveness in the text, and in the reading of the text. Second, intergroup contact theory is used to identify the mechanisms and processes for positive intergroup contact that inform the intercultural Bible reading sessions. Third, the Biblical text is engaged in a scholarly exegetical process so as to avoid collapsing the thought world of the text into the contemporary context. This is a critical aspect of a credible engagement with the Biblical text. This process allows for the construction of a hermeneutic bridge to link aspects of the text to aspects of the interpretive insights of the contemporary readers engaged in this study.

As anticipated, the findings of the research process agreed with some aspects of the research hypotheses and varied from others. The findings of the post intervention research data and analysis shows that to a large extent (except for minor variations which are discussed in the study) the participants of the intercultural Bible reading intervention developed more integral understandings of forgiveness. This means that participants were far more open to accepting understandings of forgiveness that were not held within their in-group, but were more common among members of the out-group.

The primary conclusion of this study is that more integral theological understandings of forgiveness are evidenced among the majority participants in this intercultural Bible reading process which was conducted under the conditions of positive intergroup contact. Moreover, this study shows that one can give credible empirical content to, and explicate, the theological perspectives, and the hermeneutic informants, of readers of the Biblical text. This helps the ‘problem owner’, (i.e., the Methodist Church of Southern Africa, Helderberg Circuit), to understand what some of the barriers to shared understandings of forgiveness may be. Moreover, it allows for the design of intercultural Bible reading interventions under the conditions of positive intergroup contact. The data shows that in this case, the participants of this study mostly became more open to a more integral theological understanding of forgiveness with the ‘other’.

This project makes the following novel contributions to scholarly knowledge and the construction of theory: In New Testament studies the research contributes towards a number of new hermeneutic opportunities that arise from reading the Biblical text from a social identity complexity perspective (informed by Ken Wilber’s integral AQAL theory). Moreover, in relation to intercultural Bible reading, the project provides new insights into how persons who hold different socially informed views of forgiveness may encounter one another constructively under the conditions of positive intergroup contact. In terms of empirical cultural Biblical hermeneutics this study is the first of its kind to provide insights into how Black and White South African Christians understand the concepts and processes of forgiveness in relation to Matthew 18.15-35. The findings show that there is a logic behind the socially informed theological understandings of forgiveness that are expressed by the participants. This holds value not only for Biblical Studies, but also for Systematic Theology in general, and South African Public Theology in particular. Then, from a methodological point of view, the interdisciplinarity of the theoretical approach that is employed in this research stimulates new avenues for scholarly theological study in relation to problems in practice.

Thanks for checking in and sharing in my joy! I appreciate it.


Justice, economics and historical consciousness - on a trip to Belgium

You may have noticed that I have not been posting to my BLOG as regularly in recent months. In part this is because Squarespace no longer supports posting to version 5 sites from their iOS apps. I mostly posted to my BLOG from my iPad or iPhone. So, if anyone has a solution for this please let me know! I would love to be able to post more regularly but need to be able to do so from my iPhone or iPad.

Well, here is a post that I prepared about two weeks ago when I was in Belgium.

In today’s VLOG I travel to Leuven in Belgium for a conference with my friend Prof Kobus Kok. It is a wonderful journey, and so much fun with my Brompton bicycle (cycle, train, bus, cycle!) It is awesome. But, I notice that the demographics of the Netherlands and Belgium differ somewhat. This got me thinking about the current concerns in Europe, the USA and elsewhere about refugees, ‘closing’ one’s borders, BREXIT and of course Turkey, France and Trump’s USA.

I discuss John Rawls’ Theory of Justice as one way of viewing how we might structure our societies economically and politically if we have a concern for our past history and our future shared wellbeing.

See John Rawls’ ‘A theory of justice’ here:

Thanks for watching! As always, I would love to hear your comments, suggestions, ideas, feedback and questions!

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Heading to the XII International Bonhoeffer congress in Basel, Switzerland

I am all packed!

In just a short while I am heading to Basel in Switzerland for the XII International Bonhoeffer congress where I am delivering a paper see:

My Brompton bicycle is all packed and loaded! I love this bike!

All packed and ready to go to the #bonhoeffer Congress in #Basel with my #Bromptonbicycle @bromptonbicycle

A video posted by digitaldion (@digitaldion) on

I will ride to Nijmegen station, catch the train to Basel and ride to the conference venue - viola! Just awesome!

My paper is on Bonhoeffer and Mandela in conversation around (African) Christian humanism. I will post more details here and on Twitter @digitaldion during the week.


Heading home! The end of a research visit to Nijmegen, July 2015

In a few hours I will be boarding a bus from the Heygensgebouw just near my flat, it will take me to Nijmegen station from where I will catch a train to Schipol airport and then head back to Cape Town via Dubai.

I have had the privilege of spending another month in the beautiful city of Nijmegen working on my PhD research.  I am pleased to say that I can see the light at the end of the tunnel with this project! I have a meeting with my supervisor this morning, and if all goes as planned I will have some corrections on the work I have handed in already, and then just one more chapter to write before I work through my whole thesis again and hand it in for examination.

The process from there is that it goes to a 'reading team' who evaluate the research, if it is approved I have to have it published in a book, and then come back in 2016 for a public defence and the award of the degree.

It is a little different from how the process worked with my first PhD (which I completed in 2005, defended and graduated with in 2006).  That seems like a lifetime ago!

This project focuses on the reading of the Biblical text under certain conditions (called intergroup contact theory) to facilitate engagement and reconciliation between racially diverse Christian groups in South Africa.  I was privileged to work with two Methodist Churches in my home town, Somerset West on the intercultural Bible reading project.

The theoretical components of the research focussed on a normative reading of Matthew 18.15-35 (locating a reading of the text within accepted academic Biblical scholarship, so I did a very detailed exegetical study of the passage).  Then, using an integrative All Quadrants All Levels (AQAL) approach I 'mapped' possible readings of the text as an individual, collective, spiritual, political process (and a combination of these fields).  This exercise showed that Matthew 18 has a complex and textured view of forgiveness that involves faith (spirituality, belief, shared belief), polis / politics (recompense, social justice, human rights and dignity), and that it engages the individual person, as well as broader society.  Here is a diagram of Ken Wilber's AQAL theory that shows the different dimensions of identity, consciousness and meaning.

Next, I used a practice orientated research methodology to facilitate structured interviews with the reading group participants (this was to form a pre-intervention test of their understanding of forgiveness in relation to the chosen text).  I mapped their various understandings and saw that in large measure white South Africans have an individual and spiritual understanding of forgiveness, whereas black / brown South Africans have a more collective and social (political) understanding of forgiveness.  Each of the two Church groups then met separately to read the text and discuss it among themselves in a focus group setting - this also formed part of the pre-intervention testing and gave me more data to map the respective groups' understandings of forgiveness.  

Then, I facilitated a series of intercultural Bible reading engagements between the two groups, again in a focus group setting (in other words they met together to read and discuss the text).  We used the 'dwelling in the word' approach of Pat Keifert and Pat Taylor Ellison, see:  Ellison, P.T. & Keifert, P. 2011. Dwelling in the word: a pocket handbook. Minnesota: Church innovations).  

These intercultural Bible reading sessions were conducted according to strict protocols, employing mechanisms from intergroup contact theory to allow for a positive engagement between the participants that takes place within a safe space.  The intention was to minimize anxiety in the presence of 'the other' and to allow for an increased possibility for empathy for the person(s) and position(s) of 'the other'.  

Having completed those interventions, we then did a final post-intervention test to see if there has been any shifts in the understanding of forgiveness among the individual participants and the two groups.  This was done through a structured questionnaire on forgiveness, as well as a focus group discussion (both of these tools engaged understandings of forgiveness, as well as the intercultural Bible reading process).

The findings have been quite remarkable. I won't let the cat out of the bag yet, but I can say that some aspects of my hypothesis were proven, while other deviated from the expecation in some aspects, and other still did not turn out at all as I anticipated.  It makes for fascinating reading!

The hope is to provide two things out of this research, first an approach to using normative texts (in this case the Biblical text) as a reflective surface, and an engagement space, for intergroup contact among estranged or diverse groups.  Second, the mechanisms employed in the intergroup contact will be of use to Churches, businesses, and other communities that face challenges as a result of race, class, religious, gender or other distinctives - it allows for a positive engagement between 'in groups' and 'out groups' in a manner which can foster social cohesion, overcome prejudice and can facilitate positive engagement among the groups.

I have worked very hard on this project! It took quite effort to get back into the exceptionally technical work of dealing with a Biblical text in an academically appropriate manner - I had to dust off my old Greek exegetical skills, learn a whole lot of things about the culture and context of the Matthean community into which the text was written, and then develop a hermeneutic bridge (in the form of the AQAL theory) that could help us to see what contemporary understandings of the text may be appropriate.

The project also forced me to learn a great deal about empirical research methodologies, and particularly qualitative research methodologies (and the use of tools such as ATLAS.ti to do coding and interpretive work).  The new theoretical knowledge that I have gained on the Biblical text, forgiveness as a concept and process, the social and identity dynamics of South African communities, and of course I have learnt a great deal more about AQAL integrative theory and how it can be applied in these contexts (which is quite different form how I used it in my previous study in identity and cognitive neuroscience).  Among the most useful knowledge is what I have gained from reading and learning about intergroup contact theory and social identity theory.  This is a fascinating field.  I can see that I will use this, and my rekindled love for technical work in the Biblical text within my research in ethics and public theology.

For now, however, I have a few last meetings, some packing, and then the long trip home to my darlings! I can't wait to see them!

It has been great to have shared this time with friends, I have worked hard and learnt a great deal.  It is such a privilige!

On Wednesday I step back into class when I will be teaching a Masters module in Ethics of Pastoral Care, as well as my fourth and second year classes in ethics and Systematic Theology.




Back in Holland - Radboud University, Nijmegen 2015

On the 30th of June 2015 I boarded an Emirates flight for Dubai, heading to Schipol airport in Amsterdam.  From there I caught the train out to the beautiful Dutch city of Nijmegen (where I have been for the past two weeks to work on the completion of my 2nd PhD).

Of course I brought Doris my Brompton with me from Cape Town in the same way that I always travel with this amazing little bicycle - safely wrapped in the Brompton cover, clamps removed, draped with my clothes over the bike cover, and socks and shoes, and toiletries in packets packed around the spaces in the frame. I put a folded towel over the front fold, and a scarf or some socks or such over the left folding pedal. hen all of that goes into the Brompton B Bag.  At the airport I get them to wrap the B Bag in plastic to protect it.  My T Bag (that fits on the front luggage rack of the Brompton) becomes my hand luggage with my laptop and a few other bits and bobs in it.  Once the bike has been checked in for the flight I put the T bag on the luggage trolley and have a rolling hand luggage bag.  It is all quite convenient!  Here is a picture of Doris the Brompton, all wrapped up, with my T Bag on the train platform at Schipol airport waiting to catch a train to Nijmegen.

So, as mentioned already, the reason that I have been coming to Nijmegen for the past three years is to work on a second PhD.  I was very fortunate to receive a European Union 'Sandwich' scholarship for study at Radboud University, which is one of the world's top research Universities (in the top 100).  If you scroll through my previous Nijmegen / Radboud posts you will see that I am doing an interdisciplinary study on the themes of forgiveness and reconciliation between black and white South Africans.  I am using a particular approach to reading the Biblical text (particularly Matthew 18.15-35) in a process called intercultural Bible reading and then applying two theoretical lenses to understand what happens in that process.  The two theories are social identity theory (particularly intergroup contact theory) and Ken Wilber's Integral AQAL (All Quadrants, All Levels) to 'map' the reader responses to the reading of the text.

I am pleased to say that I have the end of this project in sight! I handed in a very large portion of my study as a first draft.  I am busy working with the empirical (qualitative) data that I gained from the research participants in structured interviews and focus group meetings.  The findings are fascinating! I hope to be able to give Churches, communities, and even private and public organisations, some new insights into mechanisms that can help to bridge racial, cultural, and class distinctions.  The intention is to facilitate greater social cohesion and harmony between painfully separated groups (such as black and white persons in the post-Apartheid South African context).  Here is a picture of some of the commentaries that I have been reading to get to grips with the theological nuance, texture and depth of the Biblical text we used in our intercultural Bible reading process. It was quite hilarious to see the librarian's face when I walked out of the library with 17 books in my Brompton T Bag, unfolded my bike, hooked up the bag to the luggage mount and rode off into the distance!

I have been using a piece of software to work with my empirical data - I'm sure that anyone who works with empirical data in a qualitative manner will know ATLAS.ti?  It is all new to me! My goodness, but it is a very powerful software package that allows me to load my interviews, transcripts of the focus group meetings, documents, reports etc., into the software and then draw quotations, trends, networked relationships, hierarchies, nested meanings etc., from the data.  Based on those outputs I then test my theories in a deductive manner to see what worked and what didn't, why it worked or didn't, and can then hypothesise what may be useful for others, and what can be done to augment or correct the variance on my theory for my context.  As you know I am a committed Apple Mac user! For some years now I have only used Macs - I tried working on the little Lenovo Windows 8.1 tablet that I have from work, but my goodness, it just never seems to work! It hangs, quits the software, the touch screen stops working, the keyboard stops working... I am afraid that I can't work with it.  So, I have been learning how to use ATLAS.ti on my old 2011 Macbook Air!  Here is a picture of my Lenovo in the Radboud University Library next to the Erasmus Building.  

This is a beautiful space to work! For the first week that I was here it was SO hot, in fact the warmest they have had since they started recording temperature.  On the Saturday when I went to watch the first stage of the Tour de France (the individual time trial in Utrecht!) it was over 40 degrees! Unbelievable.  The weather has been much milder since, with three days of rain this week.  That makes for great productivity on my Thesis since I can't really do much riding in the rain (or at least I don't feel like doing much riding in the rain!)

The Tour de France in Utrecht was an experience of a lifetime.  I caught an early train from Nijmegen to Utrecth, the train was packed with cyclists and cycling fans.  Of course I had Doris my Brompton with me and we found a little space to sit, once at the station I unfolded and rode down to the time trial route which for some part ran along the beautiful canals and bridges of Utrech.  I stood around and watched some of the riders warming up and riding past, but the sun was SO HOT that it was almost unbearable!  So I decided to retreat to a shady spot on the other side of the canal and watch the action sitting on a grass bank, with an ice cold beer.  It was magnificent.  Certainly a memory that I will cherish for a long time!

Here are one or two more images from that special day.  I had a dinner appointment with some other post doctoral students and one of our Professors that evening, so I didn't stay for the whole afternoon.  I came back to Nijmegen and watched the 'big guns' ride the stage on TV and got ready to cycle to the dinner appointment.

And here's Doris on the canal bank.

This weekend I will be going to Munster to visit some colleagues who are there on sabbatical - Robert and Julie. I love that city as well.  It is just so beautiful, and of course it is a cycling city!

For now it is back to work. I am pleased to say that there are a number of other South African academics here in Nijmegen. This has made my stay so fun and not as lonely. We have eaten together a few times, done a great cycle out on the Ooij Polder, and even did a Zotero Master Class to share our 'jedi secrets' for citation management!  Here are a few guys in my flat learning how to sync their references and attachments from their computers to their iPads or iPhones using PaperShip.

Well, now it is back to work for me.  I am doing my best to get as close to a full first draft done before I head back to Stellenbosch at the end of this month.  Once I get home my teaching load is quite heavy, and I have a few post graduate students who want to hand in their theses this year as well, so I will be very busy with teaching, supervision and research.

Below are two last pictures of Nijmegen - on of the 1944 town square and beautiful old buildings, and another of the Nijmegen bridge which was the historical site of the Nazi defeat (depicted in the movie 'A bridge too far').

As always, I would appreciate your prayers for my family back home.  I miss them so much, and as Liam gets older he feels my absence so acutely!  Thankfully Courtney has been busy with Church and social activities.  Megie, my darling wife, has been holding the fort with work, kids, her studies and home! I am so thankful for her.  Please also pray that I make significant headway with my studies and do work that is not only academically valuable, but that can make a contribution towards the common good in South Africa.


The (im)possibility of forgiveness

As I come closer to completing my second PhD which focuses on concepts (and processes) of forgiveness and reconciliation I have been thinking a great deal about the complexity of true forgiveness.

I often hear people saying "I cannot forgive that him (or her), what they did to me was simply too bad".  Indeed, forgiveness is difficult.  Is it ultimately about gaining my own freedom?  Or is it about giving freedom as a gift to the 'other'?  Or, is it an interplay of both of those?

I found this quote from Jacques Derrida on forgiveness quite challenging in the possibility, and impossibly, of forgiveness - I like to phrase it as the (im)possibility of forgiveness.

Forgiveness only becomes possible from the moment it appears impossible.


If there is something to forgive, it would be what in religious language is called mortal sin, the worst, the unforgivable crime or harm. From which comes the aporia which can be described in its dry and implacable formality, without mercy: forgiveness forgives only the unforgivable. One cannot, or should not, forgive; there is only forgiveness, if there is any, where there is the unforgivable. That is to say that forgiveness must announce itself as impossibility itself. It can only be possible in doing the impossible.

- Jacques Derrida

Have you ever forgiven someone for something that seems unforgivable?  How was it possible?  What helped you to do it?  Did you follow a process?



A Brompton cycle from Nijmegen (Holland) to Kleve in Germany

I may have gotten a little lost on this afternoon's cycle from Nijmegen. I went out for a short ride (supposedly!) after a hard day of writing on my dissertation - it has been a productive week!

Alas, I ended up crossing the Rhine River deep into Germany! Past Kranenburg (with its beautiful Cathedral) and Kleve (with its Medieval old city center) to Emmerich am Rhein.

Because I was in Germany I had no cell reception with my Dutch SIM card (completely forgot about that). So, no google maps to get me home.

My rusty German, mixed with Afrikaans and a bit of English saved the day! Ha ha! It was awesome! 71km on my Doris my Brompton - such an awesome little bicycle!


Have Brompton will travel! On my way to Malaysia, Holland and Germany

On the road again. Have Brompton bicycle will travel! Ha ha!

Dubai tonight, Kuala Lumpur for the #AWC2014 conference where I am delivering a plenary talk on business without corruption and a workshop on caring for Christians in the world of work. I can't wait to see my friends in Malaysia again - I am do close to them! It feels like a second home! I also have the joy of preaching at my friend Alvin Tan's Church in KL on Sunday.

Then it is off to Holland for further research on my second PhD at the end of the week. I hope to make a big dent in this project! Need to get it done!

Then on 22 July I head to Germany to speak at the ISTR conference on 'EXPOSED - Shining a light on corruption' as a 4th generation social movement (refer to Castells and David Korten). My colleague, Dr Nadine Bower-du Toit and I have worked on a paper together for that conference.

I head home on 29 July and start teaching a Master of Theology course on the ethics of care the next day.

I am missing my family already! This is the first big trip of 2014. Compared to last year my travel schedule has been light. But, it is never easy to leave home!

I am excited for the next few weeks! Blessed to have my Brompton with me! I am sure to get some good riding in while in Holland and Germany. Here is a picture of me with Doris the old Brompton in the Brompton B Bag (with all my clothes etc. in the bag as well). I use the Brompton T Bag as hand luggage, laptop bag etc. it all adds up to 30kg - the max allowable on Emirates.

I would appreciate your prayers for Megie, Courts and Liam. It is a long time to be away from home! Please also pray for the people I will serve, for my studies and for good health and safety! Thanks, Dion


Departing from Holland - back home!

As I write this I am standing in front of the Huygensgebouw in Nijmegen waiting for the Number 14 bus that will take me to Nijmegen Station, from where I catch a train to Schipol and then fly to Dubai, and arrive in Cape Town a day and a half later. The weather at home is different - that I can believe! It is cold and wet here in Holland this morning!

This last week has been very fruitful and productive. I spent a great deal if time developing to Practice Oriented Research strategy I will be using with my focus groups. I also did a lot of reading and discussing on affective neuroscience and the disruptive mind. But my joy was spending days buried deep in the Greek text of Matthew 28.1-35 (in fact Matthew, the Synoptics and the ancient sources of the time). I learned a great deal about 'fictive kin', mimesis, ancient near eastern community structure, ancient Roman Law, and of course concepts of forgiveness and reconciliation in the Bible.

I also had to joy of speaking at a Public Lecture on Nelson Mandela (Soetebeeck reeks I think it was called). A real highlight for me.

Then I did two longer rides on Doris my Brompton - one along the Ooij Dijk and another out to Germany (Kleve) - just beautiful! Cold, but lovely. Having a bike here was invaluable for bit commuting and fitness and sight seeing. I'm glad I brought Doris to England and Holland!

Now, I turn my head towards home! My beautiful family! I can't wait to be with them tomorrow!


Reflections on my first week in Nijmegen, Holland December 2013

I arrived in Holland last week on Sunday 1 December - I flew with Doris my Brompton all packed up from Heathrow Terminal 5 (British Airways) to Schipol in Amsterdam. I was a little worried since when Doris is packed in the B Bag with all of my clothes and toiletries she weighs in at around 27kg's and the BA baggage allowance is only 20kg's (a maximum of 23kg). Normally the extra weight is no problem because I am a Voyager (Star alliance) member with a 'few' airmiles - so I get to travel with 30kg.  But BA is not part of Star Alliance.

I said a little prayer, packed as well as I could, and headed to the airport at 5am (thanks Craig and Kath! You guys are AWESOME!) Thankfully my prayers were answered - the check in staff didn't even bat an eyelid.  I put Doris on the conveyer belt and off she went! Sadly because it was so early in the morning the bag wrapping service was not yet operating - so for the first time my Bromtpon B Bag went into the hold without any plastic wrapping.  However, it was a short flight (and very empty as well).  When I collected Doris at Schipol she was perfect! No damage, no problems.  So, I put the B Bag onto my luggage trolley (I take this with since it is easier to wheel than the wheels on the B Bag) and went to Schipol station for the 2 hour train ride through to beautiful Nijmegen.

The train ride was relaxing - with only one changeover at Utrecht where I literally walked from one side of the platform to the other.  On the first part of the trip I sat with an elderly Dutch couple who had just returned from a few weeks of holiday in Southern Africa - Cape Town, Kruger National Park and Victoria falls (and they did it all by train!) amazing. They spoke very enthusiastically about the beauty of South Africa.

When I arrived in Nijmegen I fired up my 9292 app on my iPhone and saw which bus would take me to Platolaan near the Erasmusgebou of the University.  The guesthouse (gastehuis) is right across the road.  While it is called a guesthouse it is actually just a large block of flats.  I have stayed here before.  It is very comfortable and such beautiful views.  Last year I overlooked the Brakenstein woods, this year my view was of the Astro turf hockey fields and the main University building.

By the way, it snowed here on Friday! I couldn't believe it! It wasn't very heavy snow, but it left a beautiful white covering on the ground for a few hours.  It was absolutely FREEZING!

I was very pleased to be in my flat in Nijmegen - I unpacked my clothes and Doris, pumped up her wheels and then headed to the Coop shop in the town center which is open later on a Sunday for some supplies. It was wonderful to be on the beautiful cycle paths, quite a change from London where every ride is like taking your life in your hands! Here cyclists seem to have more rights than motorists - special cycle lanes, special traffic signals, and of course thousands of fellow cyclists! It makes a real difference!

When I got back home I set up my laptop and connected to the VERY fast broadband connection (wired via ethernet - thankful there was an ethernet cable in the room since I forgot mine at home!) And then set up internet sharing on my Mac so that I could use my iPhone and iPad for Facetime.  I immediately called Megie, Courts and Liam - by this time it was already dark. I miss them so much, I can't tell you.  There is an emptiness in my heart, a dull ache all day. I can't wait to get home next week! We had a great chat. It is such a blessing to be able to 'call home' for free and just chat to them for as long as we want with crisp, clear, video.

On Sunday evening I had a wonderful dinner with Professor Jan van der Watt and his wife Shireen and a fellow PhD student Alexander from St Petersburg in Russia (Alexander's wife and son were also with us - it was great to have a little guy around the place. It made me thing of Liam).

On Monday my work began big time! Sadly this year has been so busy with EXPOSED - Shining a light on corruption and Unashamedly Ethical work and travel that I have done very little on my second PhD. I have done some reading, but had not had much time to convert my thoughts and ideas into text.  So, with my first deadline looming on Monday afternoon I worked from late Sunday evening, early Monday morning until I met with Prof Chris Hermans - my co-supervisor who is helping me with Practice Oriented Research methodology (since I am doing some qualitative empirical work in my current study). I managed to send him something worthwhile, and then I started working towards my deadline for Professor van der Watt - I am working on the text of forgiveness with him.

I had BibleWorks 9 fired up on my Mac (in Parallels of course) and was digging deeply into the Greek text to do a thorough Exegesis.

On Tuesday I had to spend the afternoon on a conference call with the other directors of TEE College, for which I am a director.  We did our final business for the year, of which a part was to receive the final results for the 2013 examinations. So the students should be getting their results very soon!

Then, I had two further deadlines, a Wednesday and Thursday meeting with Prof Chris, and a Friday meeting with Prof Jan.  So, every moment was spent behind my keyboard, reading and writing.

I also had a wonderful opportunity to meet with a friend Johan who lives in Holland - he connected with me via the internet.  He follows my blog and saw that I was in Holland.  It was great to spend some time with him talking about his work, ministry and research.  He used to be a community health worker here in Nijmegen (actually he taught health care at the University - he has a PhD in epidemiology).  Now he is studying theology and serving an international Church in his city. I was so inspired by his commitment and service!

On Saturday I took a few hours for exercise - other than walking to the main University building and cycling a few km a day for supplies, I have not been as active as I am back home.  So, I set out in WET and COLD weather for a 30km ride along the Waaldijk.  It ended up being 43km because I got a little lost on the way back (road works meant that I couldnt' get back along the road that I knew). It was awesome to be out! The scenery is beautiful, and it felt great to stretch my legs, open my lungs and just be quiet and reflective.

There were lots of other cyclists out - the group which seemed to be part of a cycling team were excited to see a guy on a Brompton! ha ha! I say if you can't fold it you shouldn't ride it!

By the time I took this photo I was rather soaked and a little hungry.  Ha ha. Still, lots of fun.

On Saturday and Sunday I spent the 'off time' working on some editing I am doing for the Sentinel Group on Transformation materials. It was a nice change of pace and I found it inspiring and also very encouraging to be able to 'tick off' a few projects.  Achievement is an important part of the human psyche - to be able to work hard during the week, cycle well on Saturday, and do good work over the weekend left me feeling content and blessed. I am very thankful for all of the opportunities that I have.

It was also wonderful to spend some time on Facetime during the week, and a few hours over the weekend, chatting with Megie, Courtney and Liam.  I cannot tell you how much I love them!! I look forward to being home in a week's time! Family, sunshine, and mountainbiking!


A last trip for the year! England and Holland

On Friday this week I have the great honour and joy of speaking at the Median 25 conference in Cape Town at 'Church on Main'. It is a wonderful opportunity to hear Mike Pilavachi, Archbishop Thabo Makgoba, Dr Nadine Bowers du Toit, Dr Frederick Marais and Nicky Gumbel (via telecast).

I have been asked to speak on the state of the Church in South Africa and Africa. I will draw on some recent statistical information and research about Church shifts in the country, as well as some of the most recent and groundbreaking research on global and continental Church shifts in the Christian faith. Diana Butler Bass' book 'Christianity after religion' is particularly insightful, as is the classic 'The next Christendom' by Philip Jenkins. I will also draw on some insights from the sociologist Peter Berger, and of course the missiologist Andrew Walls.

In short I am advocating for the Christian Church to be good news rather than just proclaimers of good news. I am advocating for a Church that is primarily relational in character, rather than propositional in nature. I am advocating for a Church that creates space for the asking of 'big questions', without feeling the need to give definitive and absolute answers on every subject. I am advocating for a Church that is humble, just, and merciful. In short, I am hoping to present a picture of a Church that is active with the 'things' that God is doing in the world - a Church shaped by the 'missio Dei' (the work of God). This Church, the missional Church, is alive since God is alive. This Church is powerful in doing good, since God is powerful in doing good. This Church is less concerned about programs and projects than it is about a servant identity that brings healing and transformation in society and the world.

I'll give a few examples, tell some stories, share a few statistics and give some ideas for consideration from the research and current discourse on the Church, and of course from my own experience.

Unfortunately I will have to leave the conference early since I am catching a flight to England on Saturday afternoon. I will be in London for a week for some meetings (Alpha International, EXPOSED, Unashamedly Ethical and then some academic meetings). On the 1st of December I move across to Holland where I will be going to spend 2 weeks working on my post doctoral research at Radboud University, Nijmegen where I am doing a second PhD.

I am looking forward to the time to read, reflect, pray and of course reconnect with friends and discover new things. I would ask for your prayers for Megie, Courtney and Liam. I will miss them so much in the 3 weeks I am away from home! However, the great news is that I will do very little travel in 2014! I return home on the 15th of December and will then have a lovely holiday with my beautiful family. Such a blessing!