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  • Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Pickwick Publications

    Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch

  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.
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Sunday
Dec162018

A blessing - Reconciliation with Justice in South Africa

Today, 16 December 2018, is the commemoration of what is called 'The day of reconcilliation' in South Africa. In the current context of South African social, economic, political, and religious life, I realise just how important messages of reconciliation, and processes of reconciliation with justice, are.

This quote from Walter Wink's 'Engaging the Powers' spoke to me:

‘Any religious message that promises that we can win in the terms laid down by the Domination System is apostate. Any theology that promises success, national supremacy, or victory through redemptive violence is apostate. Any piety that equates the gospel with getting ahead, being number one, or salvation through patriotism is apostate.’

- Walter Wink, Engaging the Powers

I wish a blessed day of reconciliation to my sisters and brothers in South Africa. May we recognize each other’s humanity with love, engage each other’s failings with grace, find ways of unmasking our prejudices with truth, and may we live together in trust, with attentive care, while celebrating our diversity and sharing in our common humanity.

May the King of Peace reconcile us to one another and ourselves.

Tuesday
Dec042018

Call for Papers: Global Network for Public Theology, 23-26 September 2019, Bamberg Germany

The next meeting of the Global Network for Public Theology will take place form 23-26 September 2019 in the beautiful city of Bamberg in Germany. This event will be hosted by the Dietrich Bonhoeffer Centre for Public Theology at the University of Bamberg. 

I had the joy of visiting the centre, and doing a public lecture there, in May 2017.

You can download a PDF copy of the call for papers here.

The call for papers for the next meeting is now open. The closing date for abstracts is 31 December 2018. The title of the conference is:

“Place and Space: Theological perspectives on living in the world”

Here are some further details on the theme.

Public theologies reflect on the contextuality of the Christian religion. Much of this contextuality is dependent on place: place as the culture and the society in which religions are situated, place as the position from where a theologian speaks, place as the biographical contingencies that shape people’s lives. Moreover, public theologies ask for the contribution of Christian ethics to society, thereby shaping the social, cultural, and religious space to which they belong. The consultation analyses the categories of space and place to deepen the understanding of contextuality as well as to explore glocal problems.

Proposals addressing one of the following dimensions are welcomed:

  •  place to live
Who belongs to a nation, society, or community? Who may belong? How does migration influence societies? What are the possibilities – globally and locally – to alleviate the drawbacks that may result from the chances of birthplace?
– keywords: migration, homelessness, new concepts of housing; trading citizenships; colonised and invaded space, work in a globalised world

  •  space to live
How is public space shaped and used? How do forms of aesthetic expression change the self-awareness of a society? How can public space be prevented from eroding? How do we deal with spaces of exclusion from society?
– keywords: civil society, urban development, architecture and aesthetics, memorials and monuments, perception of and public support for public space, private and public space

  •  sacred space
How is the distinction between “sacred” and “profane” drawn in different contexts? What is the public function of sacred places in religiously plural societies? Can spirituality encourage to move beyond existing borders? Which heterotopias, sacred and secular, can we discover?
– keywords: churches as space within space: encounter with God, space for retreat, place of commemoration, platform for intercultural exchange; church buildings and their secular use; the church within society: mechanisms of exclusion and paternalism of inclusion;

  •  space and speech
From where do we speak? How does religion affirm or challenge mechanisms of segregation?
– keywords: theologies of positionality and their limits: nationalism, theology of the land; populist movements;
lebensraum; space and perspective

The conference language will be English.
Accepted papers might be published in the conference proceedings.

  •  politics of space

Which borders regulate access to the public in a given society? Is there a hierarchy of spaces within society?

– keywords: the public and civil society; gender, race, and other ways of coding public space; othering and asymmetries of social construction, zones and milieus, criteria of access and marginalisation, permeability of social space(s); space and stage: self- presentation in public

  • God and space

How does the spatial turn influence our image of God? How to deal with God's presence and absence in biblical theology and contextual perception? How is our perception of God shaped by its context?

– keywords: contextual theology and the doctrine of God; instances of kenotic theology: creation theology, theology of liberation; divided obligations: to the state, to God

  • Deadline for proposals and submission guidelines

We invite theologians and scholars of neighbouring research areas to submit proposals of no more than 300 words by December 31st, 2018. These can be submitted electronically to dbfoet.fs-oet@uni-bamberg.de. Please add a (provisional) title to your proposal and send us your contact details.

Thursday
Nov152018

The anniversary of Dietrich Bonhoeffer's ordination - Christians and power relations

Today is the anniversary of the Ordination of German pastor, theologian and martyr, Dietrich Bonhoeffer (15 November 1931).

I spoke to Bradley Kirsten on 729 Cape Pulpit this morning about how Christians engage with 'power' - power in our nations, power in our communities, power in our families, power in our workplaces.

I chose this theme in reflection upon the life and work of Dietrich Bonhoeffer. And then, in my morning devotional reading, this reflection by the South African theologian John Van De Laar challenged me deeply! It is well worth reading. I will place a link to John's daily devotions at the end of this post.

How do we respond to the ways of power and dominance in our world? The most natural response is to retaliate, using force to overcome force and violence to deal with violence. It’s tempting to place our faith in bigger guns, more money, and better power plays, but there is no peace or security to be found in that course. It doesn’t matter whether it’s conflict between nations or conflict between individuals, when we allow violence to beget more violence, we bring nothing but greater destruction, pain, and death into our world. It may feel good to dominate another, or to get revenge on an antagonist, but ultimately, when we make the quest for power the guiding force in our lives, we lose our souls.

Jesus had a very different way of living. When his disciples admired the grandeur of the temple, which had come to represent both political and spiritual power and wealth, Jesus warned them that such human power systems would not survive. The temple, and those who enjoyed power because of it, would be destroyed. Human attempts to claim power – whether through war or pretending to be great spiritual leaders (messiahs) – would ultimately bring nothing but destruction. What lasts is the way of powerless peace that Jesus lived and preached. As powerful as the Roman Empire was when it destroyed the temple (as Jesus had predicted), it could not withstand the power of the Gospel. It took a few hundred years, but ultimately love and peace remained and the Empire collapsed.

Most of us will have little to do with the power plays of governments and nations, except as we use our vote or our voice to engage in political processes. But, we all have to face power dynamics in our lives, our families, and our communities every day. Here is where we need to make the choice either to embrace the power games of the world, or to embody the “powerless” peace of Jesus, refusing to retaliate, being quick to forgive, and quick to share whatever power we have with others. This is the theme we will explore this week.


See John's daily worship resources at: http://sacredise.com/category/daily-worship/

 

Thursday
Nov082018

Should you do a PhD? Doing meaningful doctoral research - an introduction

This is a short introductory video to a series of videos that I am recording to answer basic questions that I frequently get asked in relation to Doctoral research. In these videos we focus on considering, and succeeding, at your Doctoral research. 
 

We will look at whether one should do doctoral studies. Should you do a PhD? How does one prepare a research proposal? What are some tips for successfully completing your doctoral dissertation / thesis? How do you prepare for your defense? And, what about publishing your PhD or parts of your research?

You can find all of these videos on http://www.youtube.com/dionforster - I will post them there as they are ready. I have already recorded some and just need to edit and upload them.

Please note that these videos, and the views expressed in them, are my own and are not formally associated with the University of Stellenbosch, or the University of Gothenberg (where they were recorded).

Feel free to leave me a comment or a question at:
Twitter or instagram: http://www.twitter.com/digitaldion or @digitaldion on Instagram
Find out more about my research and publications at: https://sun.academia.edu/DionForster

Thanks for watching! Please subscribe and share the videos.

 

Sunday
Oct282018

Pyrotheology - searching for certainty, and embracing our doubts

The Irish theologian, Peter Rollins, was part of a unique Church community in New York City called 'IconNYC'. If I understand it correctly, it was a year long experiment in Christian community that sought to consider the Christian journey, indeed the Christian community, in ways that held the tensions of doubts, uncertainties, and the realities of our struggles with belief.

Having some understanding of how the brain works, I realise how difficult it is for us, as human beings, to live with uncertainty. Our neuro-evolution has formed us to want patterns, to create certainty and predictability, for the sake of our survival. This can be seen in how we seek out communities of belonging that we understand (what in inter-group contact theory is called 'in-group' identity). We can understand how persons of a certain race, culture, economic class, religion, think and behave. So we seek sameness, and become afraid of difference. This leads to inter-group contact anxiety between the self and the other. It is not surprising to me that Americans want to build a wall, that European countries are trying to keep migrants out, and that racism and identity politics continue to thrive in South Africa. None of these things is just, right, or even desirable. Yet, we fall into the traps of self interest, and self protection. We are wired for it to a certain extent.

However, we soon find that even in the in-group there are differences. White protestant women in Chicago, IL see the world differently from white protestant men in Birmingham, AL. Not all South Africans see the world in the same way... You get the idea.

In my experience, the pursuit of certainty is painful, it is limiting, it binds us to our fears, instead of releasing us for freedom.

The 'IconNYC' community, and Peter Rollins' 'Pyrotheology' speak to me as I contemplate these issues. I am currently in Gothenburg in Sweden. Here I am the cultural, linguistic and geographical stranger (not to mention a stranger to the climate! I realised yesterday as it snowed, that my body was formed from the African soil, and baked in the African sun!) Yet, the difference, the strangeness, the doubts, can be OK. I can learn about others, and about myself. I can slow down and listen - paying a little more attention to unfamiliar people, places and experiences. And the difference becomes a gift. I don't have to collapse it into my world-view, or contain it in my understanding or experience. I can just participate, observe, experience, and know what I can.

It is a sacred experience. It reminds me that God is Swedish... And also African... And Asian... You get the idea? We are because of who God is. Our diversity is an expression of God's creativity.

Here is what Rollins had to say about uncertainties, doubts and pyrotheology:

 

The good news nestled in the heart of Christianity is not that which gives us certainty and satisfaction, but rather is that which helps us embrace our un-knowing, our doubts, and our dissatisfaction… Instead of seeking a burning bush, a place where God is, we will discover that every bush is burning, that everything is sacred and full of depth, if we only have eyes to see.
- Peter Rollins, Pyrotheology

If you have 3 minutes more, you may want to listen to him speaking about this in his wonderful Irish accent! See the video below, or at this link: https://youtu.be/gY-VITTf7k4

 

Thursday
Oct252018

#ThursdaysInBlack - towards a world without rape and violence for women

The sad reality is that women and girls continue to face the threats of physical and sexual violence as part of daily life. How is this possible in 2018?

The World Council of Churches started a campaign some years ago to bring awareness to this issue, it is called 'Thursdays in Black'. They encourage persons to wear black clothing on a Thursday, and if you have one, to wear a Thursdays in Black 'pin' (you will see an example in my little video). 

By doing so we show solidarity with women and girls, we commit ourselves to living in a different way, and we create some awareness and conversation around this crucial issue.

Please consider joining this movement at http://www.thursdaysinblack.co.za - this link will take you to the CABSA website. Here you can read about the history of this movement, get some resources and ideas, and even order your 'Thursdays in Black' pin.

There is one additional element that has emerged from persons commenting on the video - some people have asked me about the idea that men can also be feminists. Prof Nico Norman Koopman wrote a beautiful article addressing men on this issue. I am trying my best to be an ally to women. Some would say that when one embodies these values, even men can be feminists. See Nico Koopman's article here: http://scriptura.journals.ac.za/pub/a...

Thanks for watching! As always, I would love to hear your comments, suggestions, ideas, feedback and questions!

Monday
Oct012018

Inviting applications for a PhD Bursary and Post Doctoral Fellowship in Scriptures, Religions, and Hermeneutics

Stellenbosch University is inviting applicants for a PhD Bursary and a Post Doctoral Fellowship in Scriptures, Religions, and Hermeneutics for 2019.

Area of PhD research project: 

Any topic related to the hermeneutical dynamics operative in the interpretation of the scriptures of Judaism, Christianity, and Islam. The study must be situated in either Old Testament, New Testament, or Missiology/Religion Studies in the Faculty of Theology, Stellenbosch University.

Background and Context:

A project is presently based at Stellenbosch University to investigate the viability and theoretical basis for establishing a Centre for the Interpretation of Authoritative Scriptures (in ancient and contemporary contexts) [shortly, CIAS] at the said university. The project is jointly funded for the period 2018-2020 by the National Research Foundation (NRF) as well as the office of the Vice-Rector (Research & Innovation) of Stellenbosch University. During 2018 some consultations were held to develop the theoretical basis for the proposed centre, and to establish contact with local South African and international scholars having an interest in the hermeneutics of the three scriptural traditions. During 2019 some pilot research projects (through a Master’s study, this PhD project, and a postdoctoral project) will be started, while the project team will continue developing the research and physical infrastructure for the proposed centre. The focus in the centre will eventually be on the academic analysis of the hermeneutical processes that brought about the scriptures of Judaism, Christianity and Islam, that facilitated their transmission processes and (in some cases) canonization, that regulated the history of interpretation in each tradition, and that determine contemporary interpretations of these scriptures in the South African society. This research wants to contribute to developing a hermeneutical basis for dialogue between the three traditions on the intepretation of their scriptures. As a further spin-off, the project could also contribute to social cohesion in South Africa, in contrast to social conflict. 

Please don’t contact me for details. I am just sharing the information. Please download and follow the instructions in the two documents linked below.

PhD Bursary: https://www.dropbox.com/s/j7jc18a7vv8tq1z/PhD%20Advert%202019%20Final.pdf?dl=0

 

Post Doctoral Fellowship: https://www.dropbox.com/s/i17d64l15b7j2b9/Postdoc%20Advert%202019%20Final.pdf?dl=0


Tuesday
Sep252018

Rediscovering Thomas Merton through the Paul Schrader film, 'First Reformed'

"You do not need to know precisely what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and to embrace them with courage, faith and hope." - Thomas Merton

I am dwelling in the work of Thomas Merton at the moment. Listen to this:

"Do not think that you can show your love for Christ by hating those who seem to be His enemies on earth. Suppose they really do hate Him: nevertheless He loves them, and you cannot be united with Him unless you love them too…. Do not be too quick to assume your enemy is a savage just because he is your enemy. Perhaps he is your enemy because he thinks you are a savage. Or perhaps he is afraid of you because he feels that you are afraid of him. And perhaps if he believed you were capable of loving him he would no longer be your enemy. Do not be too quick to assume that your enemy is an enemy of God just because he is your enemy. Perhaps he is your enemy precisely because he can find nothing in you that gives glory to God. Perhaps he fears you because he can find nothing in you of God’s love and God’s kindness and God’s patience and mercy and understanding of the weaknesses of men." - Thomas Merton, New Seeds of Contemplation

And this was my post on facebook on Heritage Day in South Africa (24 Septemeber 2018):

"Our real journey in life is interior: it is a matter of growth, deepening, and of an ever greater surrender to the creative action of love and grace in our hearts." - Thomas Merton

A blessed heritage day to all of my South African sisters and brothers. May we engage the very worst of our past with honesty, and the very best of our future with love.

I first started reading Merton when I was a graduate student in Theology at Rhodes University in the early 1990's. I was introduced to Merton's work by my friend and professor, Larry Kaufmann and by friends Kevin Snyman, George Marchinkowski.

This weekend I watched the excellent Paul Schrader film, 'First Reformed'. I highly recommend this film. My friend Robert Vosloo was the first persons to speak to me about this remarkable film. It is well worth watching. Merton's work runs through sections of the narrative.
So, I went back to my books and notes and have found a few very meaningful and powerful quotations that I have been sharing on facebook and twitter this weekend.

 

Sunday
Aug192018

Discussing theology, class, economics, and the labour movement with Prof Joerg Rieger in Oxford

In this video I have the joy of speaking with Prof Joerg Rieger, the Cal Turner Professor of Wesleyan Studies and Theology at Vanderbilt University.

Joerg is a great example of an engaged scholar who is deeply committed to justice and deep scholarship that serves communities for transformation, renewal and flourishing.

In this interview Joerg and I talk about a theology of justice, class, economics, gender, race and the task of organizing communities for change and transformation.

You can find out more about Joerg at: http://www.joergrieger.com

The books that we discuss in this interview are:

 

 

Thanks for watching!

As always, I would love to hear your comments, suggestions, ideas, feedback and questions!

Please subscribe and like the video and feel free to re-post and share it.

You can follow me on: Academia (research profile): https://sun.academia.edu/DionForster

Twitter: http://www.twitter.com/digitaldion

Youtube: http://www.youtube.com/dionforster

Sunday
Aug192018

Our strength is our diversity - Heartlines #WhatsYourStory - Beyond the River

This evening I arrived home from the UK and we watched the #Heartlines movie 'Beyond the river' as a family

It is such a powerful and moving reminder of the possibility and hope that exists in South Africa.

We face some very significant challenges. Yet, we can work for a better future for all South Africans. Our diversity is our strength. Thank you Garth Japhet and team for the amazing work you are doing. I am so grateful to be home, and grateful for this powerful initiative #WhatsYourStory

Watch the trailer for 'Beyond the river' here.

You can find out more about the 'What's your story?' campaign from 'Heartlines' here: https://heartlines.org.za/media-campaigns/whats-your-story/

Friday
Aug102018

Starting my first academic sabbatical at Oxford University

Today I depart for Oxford. This is the first in a series of academic and research visits that I will undertake during my sabbatical. I am so very grateful for this opportunity!
 
I will be researching and working on a new book (on the politics of forgiveness and the complexity of social identity). I will also be finalising various chapters for other books, editing two books for which I am a co-editor, and finalising some long overdue research articles for publication in scholarly journals.
 
In-between I will be teaching and speaking at various Universities in Africa, Europe, Latin America, and North America. I am also presenting papers and lectures at a few conferences.
 
I don't take this opportunity for granted - it is a very rare privilege. What I do with this time, belongs to others. 
It belongs to my students and others who graciously and kindly read my work and engage my research. It belongs to colleagues who pick up my responsibilities so that I can have this time to read, reflect, write and grow - thank you! It belongs to the various communities of which I am a part (the church, our neighbourhood, and various organisations that I serve in society) who are giving me the freedom and support to be away. And of course it belongs to my precious family, Megie, Courtney and Liam, who I will miss immensely each time that I pack my bags!
The work that I do is not very important - it certainly is not more important than my family, the Church, my colleagues and students. However, it is the work that I am called to do, and so I will do my best! I will remain disciplined (while still having some fun!), be critical, creative and joyful as I go! And hopefully, I will get to see a few of you, my friends, along the way! So keep an eye on facebook, my twitter and instagram feeds (both are @digitaldion), any my youtube channel http://www.youtube.com/dionforster - I will post various forms of content to each of these platforms as I go.
First up is the Oxford Institute for Methodist Theological Studies at Pembroke College Oxford. For the first time, this year, I will be participating as a New Testament Scholar in the Biblical Studies group. In previous years I have always participated in the Systematic Theology and Ethics group.
I will be presenting a paper based on research from my last book on the 'politics of forgiveness' among South African readers of Matthew 18.15-35 at Pembroke College, Oxford. 
Then, I will also be presenting the Fernley Hartley Trust lecture in Oxford for the Methodist Church of Britain on Friday 17 August 2018 at Wesley Memorial Church in Oxford at 17.00. See details for that event here: https://www.facebook.com/events/216413309019437/
Wednesday
Aug082018

When the Bible is dangerous and when it brings life - An interview with Gerald West

The Bible is a source of great inspiration, encouragement and blessing for millions of people. However, for many persons, communities and contexts, it is also the source of great suffering and struggle. While the text and narratives of the books of the Bible can inspire, encourage, and bless, they can also be used to destroy, to deny, to harm and to support human rights abuses, the destruction of creation, and the perpetration of injustice.

Today’s VLOG is one of the most important I have done to date - it is a conversation with Prof Gerald West of the University of KwaZulu Natal, and the Ujamaa Centre for Biblical and Theological Community Development and Research. Gerald is widely regarded as the world leader in this field, and Ujamaa is considered the foremost centre of its kind. They not only pioneered the work of Contextual Bible Reading in South Africa, but Gerald, and the Ujamaa teams and the communities they have worked with, have served to help Christians, theologians, community workers, pastors and other interested parties, to engage the Biblical text with care and responsibility. Their work is a testimony to the importance of the Bible, and the necessity of doing careful, community based, and scholarly credible, readings of the Bible.

You can find out more about the work of the Ujamaa centre here, and as Gerald mentioned, there are a lot of free and helpful resources.

 

 

Thanks for watching! As always, I would love to hear your comments, suggestions, ideas, feedback and questions!

Please subscribe and like the video!

You can follow me on:
Academia (research profile): https://sun.academia.edu/DionForster
Twitter: http://www.twitter.com/digitaldion
Instagram: http://www.instagram.com/digitaldion
Web: http://www.dionforster.com
Youtube: http://www.youtube.com/dionforster