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  • Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Pickwick Publications

    Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch

  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.
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Thursday
May052016

A spirituality for daily living

In today's VLOG we talk about spirituality for daily living. I visit a beautiful wine farm in Franschhoek and interview a friend, Jacques Bornman @jacquesbornman http://www.jacquesbornman.com

The books we mentioned were:

Eugene Peterson ‘Under the unpredictable plant’ http://amzn.to/1rteUkh and ‘Working the angles’ http://amzn.to/1UvKrh1
Trevor Hudson ‘Beyond loneliness: The gift of God’s friendship’ http://amzn.to/1rtf2Ap
Dallas Willard ‘Renovation of the heart’ http://amzn.to/1UvKEAM

Remember, it's not a lecture, just a thought…

I’d love you hear your feedback, comments, questions and ideas!

Please subscribe and like the video!
Thursday
May052016

Is there something we can do? The church and social change (in South Africa)

Human rights might just begin to become a reality with 'right humanity'! Today I interview Dr Braam Hanekom the Director of the Centre for Public Witness of the Dutch Reformed Church. We talk about what can be done by privileged Churches to help make South Africa a more just society for all our citizens. You also get to see some beautiful scenery between Stellenbosch and Franschhoek in the Western Cape as I drive my trusty old BMW F650 GS.
What do you think? Can you make some more suggestions?
We mention the following books:
Church in hard places http://amzn.to/1q2ifFR
Oneself as another http://amzn.to/1T3MWbg
Road to daybreak http://amzn.to/1rwQiaw
I'd love to hear your ideas, feedback and comments!
Remember, this is not a lecture... just a thought!
Please subscribe and like the video! 
Monday
May022016

We don't decide who's invited: The Church as inclusive Eucharistic community

 

Is the Church intended to be a closed (exclusive) community, or an open (inclusive) community?
Today I talk about an image of the Church as a Eucharistic community - and I show you some incredible views of the Helderberg mountains!
My views on this were shaped by the theology (and ethics) of the Anglican theologian Sam Wells, who I met first at Cambridge and then at Duke Divinity school when he arrived there in 2005.
The image is that of a the Eucharistic table - many contemporary Churches have structured themselves more like a restaurant table than a Eucharistic table. What do I mean by that? Well, at a restaurant table you decide who sits with you, you expect service and you are the center of the social attention, you pay for what you want, you are a client. I hear people using this language in relation to their Church, 'I don't like that type of person here', or 'The sermon and music were not very good', 'I am not feeling satisfied with my Church, it is not doing much for me'.
The Eucharistic table is very different, however, at the Eucharistic table we are not the hosts - Christ is the Host! We are invited. That means that we don't get to decide who is at the table. Our responsibility, out of love for Christ and those whom He loves and has invited, is to work out how best to love those around the table. They may be very different from who and how we are. But, like us, they have been welcomed in grace.
Watch the video if you can - I'd love to hear your take on this!
Remember, it's not a lecture, just a thought…

 

Sunday
May012016

A blessed workers' day - the joy and struggle of work, and the greater good

A blessed workers' day to all those who have the privilege to work, for those who long to work, for those who find joy in their work, and for those whose work brings life. Blessings to those who work to survive, to those who are faithful in spite of struggle or hardship. Blessing to the workers and work seekers. May our work make the world a better place. May we commit our creativity, energy and our time to the work of justice, peace and love, and may it be seen in the things we do and make.

"What we would like to do is change the world--make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And, by fighting for better conditions, by crying out unceasingly for the rights of the workers, the poor, of the destitute--the rights of the worthy and the unworthy poor, in other words--we can, to a certain extent, change the world; we can work for the oasis, the little cell of joy and peace in a harried world. We can throw our pebble in the pond and be confident that its ever widening circle will reach around the world. We repeat, there is nothing we can do but love, and, dear God, please enlarge our hearts to love each other, to love our neighbor, to love our enemy as our friend"

- Dorothy Day, Founder of the Catholic Worker Movement.

Thursday
Apr282016

Celebrating Freedom Day! Is South Africa post apartheid or MOST apartheid 22 years later?

As we celebrate Freedom Day in South Africa we have so much to be thankful for! We have a constitution that intends the protection of all our citizens. We have a functional judiciary, we have section 9 institutions that are still free and fair, we have an active civil society and faith based organisations, we have beautiful citizens and one of the most beautiful countries on earth!
Yet, the reality is that we are still facing such significant challenges in South Africa! As you will see in this VLOG we are more unequal (economically) than we were in 1994, the Reconciliation barometer of the Institute for Justice and Reconciliation shows that there is growing distrust between the races. Our nation is not yet in a Post Apartheid condition - we are not yet free! 27 April 1994 won the possibility of Freedom, but as citizens we need to find ways to make that freedom a reality for all - where every person is free to excel and flourish, where there is both personal and institutional solidarity for life.
I'd love to hear your take on this!
Remember, it's not a lecture, just a thought…
I’d love you hear your feedback, comments, questions and ideas!

 

Tuesday
Apr262016

Can you trust everything YOU read? The Bible and Christian ethics

The Bible is the most important source for Christians in moral and ethical decision making. It should shape both our beliefs and our actions. However, it is often abused and dealt with in a careful and responsible manner when it comes to Christian ethics.
In this VLOG I talk about a chapter I wrote in a book called 'Restorative Readings: The Old Testament, Ethics and Human Dignity' (Claassens and Birch, eds) see it here:  http://amzn.to/1Nvuw0w
My chapter is focussed around the notion of hospitality and the need to create some space for the 'other', in this case the 'other' of the text and the 'other' of different readers of the text.
I also share a chapter that I wrote in 'What is a good life: An introduction to Christian Ethics' http://amzn.to/232BPi5
This chapter shows that as Christians we sometimes forget that our gender, age, education, race, social class and a host of other factors shapes how we understand and read the text - and that our reading may not be the only one!
I'd love to hear your thoughts and ideas!
Remember, it's not a lecture, just a thought…
I’d love you hear your feedback, comments, questions and ideas!
Please subscribe and like the video!
Sunday
Apr242016

Deep solidarity with humanity, creation and God

A few years ago, at the height of the HIV and AIDS pandemic in Southern Africa, I wrote that the Church would need to cultivate a deep sense of solidarity with HIV positive persons if it was to uphold the integrity of its witness and work. 
I wrote,

Schillebeeeckx notes that without true solidarity the “gospel becomes impossible to believe and understand”[i].  The notion of true solidarity cannot be divorced from contextual solidarity.  Our solidarity is not merely some spiritual concept that has no bearing on our real lives.  So, in relation to HIV/AIDS Haight reminds us, “Jesus cannot be Christ and salvation cannot be real without having some bearing on this situation”[ii]

The Southern African context is not unfamiliar with suffering and solidarity.  Albert Nolan wrote during the height of the atrocities of Apartheid in the 1980’s that solidarity with the suffering will be “the new starting point for modern theology and spirituality in most of the Christian world today”[iii].  
This weekend I came across the quote below as I was reading some ecological theology on the Sunday aftern Earth Day.
If we are to hope to correct our abuses of each other and of other races and of our land, and if our effort to correct these abuses is to be more than a political fad that will in the long run be only another form of abuse, then we are going to have to go far beyond public protest and political action. We are going to have to rebuild the substance and the integrity of private life in this country. We are going to have to gather up the fragments of knowledge and responsibility that we have parceled out to the bureaus and the corporations and the specialists, and we are going to have to put those fragments back together again in our own minds and in our families and households and neighborhoods. We need better government, no doubt about it. But we also need better minds, better friendships, better marriages, better communities. We need persons and households that do not have to wait upon organizations, but can make necessary changes in themselves, on their own.
- Wendell Berry, The Art of the Commonplace
This challenging quote, on the Sunday after 'earth day' reminds me that we need loving solidarity rather than conquering violence. The way of the prince of peace is love not conquest. Christ rules from a cross as a servant rather than a conquering King. I shared some of these thoughts in my recent VLOG on the Cross of Christ and the language of Empire.
I'd love to hear your thoughts, reflections and ideas - leave me a comment, send me a tweet @digitaldion.


[i] Schillebeeckx, E Jesus: An experiment in Christology.  Translated by Hoskings, H.  New York:  Vintage books 1981:623.

[ii] Haight, R, Jesus symbol of God. Maryknoll, New York: Orbis Books (1999:26).

[iii] Nolan, A, God in South Africa. Cape Town:  David Philiip publishers. (1988:43).

Thursday
Apr212016

The decline of religion and the rise of spirituality?

In today's VLOG I interview Professor Jan Jans from Tilburg University in the Netherlands. He was at Stellenbosch University to teach our Master of Divinity class and my third year Public Theology class on Secularism, Secularization and the decline of formal religion and the rise of spirituality in Europe. We learnt a lot of interesting things for our own context - you may find the same.
I apologize for my poor framing of the video in the first few minutes! I either need to learn to frame my camera better, or save up to get a camera that has a flip screen to see what my shots look like! It gets better and I am learning!
The books that are mentioned in today's VLOG are:
  • Linda Woodhead, 'Religions in the modern world: Traditions and Transformations' http://amzn.to/1Nm09tu
  • Diana Butler Bass 'Christianity after religion' http://amzn.to/1VlP7qH
  • Charles Taylor 'A secular age' http://amzn.to/2436WfS (This is a very important book! I get all my PhD students to read it). You can also read the following great 'introduction' and engagement with 'A secular age', entitled 'How not to be secular' by James K Smith http://amzn.to/1Wf43FZ
  • Peter Berger 'The Sacred Canopy' http://amzn.to/1VlPh1i and 'The desecularization of the world' http://amzn.to/1T0OxbU
I'd love to hear your thoughts and ideas!
Remember, it's not a lecture, just a thought…
Please subscribe and like the video!
Thursday
Apr142016

Detrimental health? Just health and a just health care system

Prof Jean Pierre Wils delivered a paper at a biomedical ethics conference at Stellenbosch University in August last year (if I recall correctly). He made a deeply challenging and thought provoking point that contemporary ethics seems obsessed with just health care, but the more important ethical issue is just health. Simply stated, unjust societies contribute to illness among their populations. This is not just a matter of providing adequate health care, it is a larger issue, it has to do with gender, economics, access to a healthy diet, sexual and reproductive rights etc.

I was asked to write a paper in response to his paper - which I have done and it is currently under review for a special edition of the journal 'In luce verbi' in which his paper and mine will appear. I will let you know when they are published.

In the meantime I discuss the issue of just health care and the South African biomedical theological ethical context in this video entitle 'Detrimental to your health'. I'd love to hear your insights, thoughts and comments!

Thursday
Apr142016

Stellenbosch - The most unequal city in the world? Economics, inequality and justice

Is Stellenbosch really the most unequal city in the world?

Today I rode my Brompton through Stellenbosch - I had 25 minutes between meetings and wanted to get something for lunch. It was the first time I had been on the bike in more than a week. I came back form Johannesburg with a rather nasty flu and still wasn't feeling great. But it was awesome to be out in the sun and enjoying the fresh air and beautiful western Cape scenery!

As I was riding my bike I reflected on Stellenbosch, which is the most unequal city in South Africa (a country which is among the most economically unequal countries in the world).

Watch the VLOG for some beautiful scenery, and think with me about a better economic system in which no one has too much while anyone has too little.

I’d love to hear your feedback and thoughts! Don’t you love my old folding bike? It goes with me when I travel.

Saturday
Mar262016

Accepting the way of Jesus - A blessed Easter

“The Christian God is no little god of fortune, in whose kingdom it is possible to remain free of want and sorrow. Jesus—multiplying loaves and healing the sick—could have had all this; indeed can have it. Instead Jesus identified with the suffering and for the sake of their sicknesses became sick; for the sufferers’ sake he suffered abuse; in order to overcome death he, like everyone else, became mortal. To accept the way of Jesus means also to hold on to the paradox.”

- Dorothee Soelle, Suffering

Friday
Mar182016

The eschatology of politics, (losing) our civil religion and Žižek's analogy of canned laughter

The media cycle in South Africa, for the second week of March 2016, has been dominated by the supposed influence that a very wealthy foreign family (the Gupta's) have exercised on the South African state through Jacob Zuma. There have been rumours that the President Zuma, his family and cronies, have been on the Gupta 'payroll' in exchange for political favours. This week some senior political figures (deputy ministers among them) came clean, admitting that members of the Gupta family had offered them senior ministerial and state positions (such as minister of finance), while Jacob Zuma was supposedly in the same building.

Some are calling this a capture of the state - only the President can appoint persons to such posts. If a private citizen (a member of the Gupta family) can offer to get someone appointed, then it logically follows that they have power over the President to either coerce or instruct him to make the appointment they have promised.

It does seem that there has been some clear family benefit for the Zuma's since Mr Zuma's son suddenly received a 'gift' of shares in a mine that is owned by the Gupta family - see the Bloomberg report here. Of course the 'personal favor' that the President granted the Gupta family by allowing them and their foreign guests to land without permission or papers at an air force base in order to attend a Gupta wedding was also widely publicised. Many suggest that this is just the tip of the iceberg in terms of corrupt activity, special favors, and the erosion of state autonomy.

So that is the background - I would like to reflect, however, on how I have read and understood the misguided media reports and public sentiment around this political issue.

Of course there have been calls from some South African citizens and opposition political parties for the resignation (or recalling) of President Zuma. In South Africa a politcal party is elected to office, the party deploys a president - as with Zuma's predecessor, Thabo Mbeki, if the person does not perform as expected the party has the right to recall them and replace them with another person.

Here is my first observation - I found it interesting that the largest majority of persons calling for the resignation or recall of Jacob Zuma are from the South Africa middle and upper middle classes. Now there are probably many reasons for this - they are the ones whose wealth is under threat as a result of corruption, economic downgrades etc. But another interesting intersection is that these persons are predominantly white. I don't hear the same urgent calls from my middle class black friends. So, I wonder if we (the white middle class) are not in some ways just as bad as the Gupta's? While they hold the President to ransom, white wealth, power (prominence) and privilege holds the nation to ransom in other ways. We see that privilege and power waning and so we, and media we control, are making our voices heard. Of course I could be wrong.

Second, I was struck by the naivite of the expectation that the resignation or removal of Jacob Zuma will solve South Africa's problems. Yes, what he is doing is problematic and harmful to our political system, to public confidence and it has economic consequences. However, I think we are falling into the trap of what Scot McKnight called the 'eschatology of politics' in his book 'The Kingdom Conspiracy':

Many fall for what I call the “eschatology of politics,” the belief that the next candidate or vote can bring in kingdom conditions.

I am of the mind that it is a naive mistake to think that the change of one corrupt politician will resolve the complex intersectional issues that we face in South Africa today. The intersection of our condition is ongoing racism, massive economic inequality, simplistic identity politics and a lack of political imagination for a possible future in which all South Africans enjoy the fruit of our beautiful land. Why is it, as Slavoj Žižek has said, that we have the imaginative capacity as human persons to creatively and vividly imagine our destruction and demise (through killer viri, natural disasters and world wars - to mention but a few narratives in popular film and television), yet we do not have the political imagination to imagine a world in which we can all flourish - a world in which each has according to what they need, and each one gives according to their ability, a world where no one person has too much while another doesn't have enough to survive?

Barack Obama used a very powerful line in his political rhetoric of his first and second campaings 'We are the ones we've been waiting for'.

It is a beautiful sentiment. What few people know is that it comes from a Poem written by June Jordan called 'Poem for South African Women' (presented at the United Nations on August 9, 1978) which commemorated the courage and commitment of the South African women and children who marched on mass to confront the Apartheid government on the 9th of August 1956 - you can read the poem here, and about the use of it in later political rhetoric here.

I think it is important that we heed these words - we are the ones that we have been waiting for! Yes, change corrupt leaders, yes, expect your elected officials, and civil servants, to work for the common good of your nation. However, in South Africa at least, the revolution of change will come when you and I start living the alternative. It will come when I find creative, tangible, and significant ways to share my privilige, to develop wealth for all, and the deal with my prejudice and ignorance. I need to live the alternative and not expect others to change society in spite of me.

Žižek once again helped me to understand how flawed it is to expect a political system to solve all of my problems - he likens it to contemporary religious participation. Let me explain. In his typical 'off the wall' style he says that America's greatest cultural contribution to the world is 'canned laughter', i.e., the kind of laughter that one hears on sitcoms on TV. He says you come home, you are exhausted, you flop onto the couch and turn the TV to your favorite sitcom. At certain moments in the comedy narrative the producers have inserted laughter as a cue - but you are so exhausted that you don't laugh. The television laughs on your behalf. And when the show is finished you say to yourself, 'That was so funny' - but you never even laughed. You have given over your responsibility to choose when, where and how to laugh. He says that religion acts in this way - we give over our beliefs. We expect our pastor or priest to do the right thing. And when we have been to Church, yet not done anything, we believe that we are faithful.

I think the same applies in our politics. In South Africa we have fallen for a false and subtle 'civil religion' - after the 1994 democratic elections we began to believe that God has miraculously brought us into a new social dispensation - the new South Africa. We had faith in it. Our Messiah was the forgiving figure of Nelson Mandela, our high priest was Desmond Tutu (and the content of his sermon was the talk of a 'Rainbow nation'), our text was the constitution, and our liturgy was the Truth and Reconciliation Commission. These are wonderful ideals, but they take work, real people, sacrifices, and commitment to achieve. We cannot just give over the achievement of transformation, healing and renewal in South Africa to politicians - this is the work of citizens.

Sadly, 22 years after the end of political apartheid we still do not live in a post apartheid South Africa. We remain as divided, if not more divided, than ever. When I meet with younger colleauges, students and friends on our University campus, I can see that they have lost their civil religion (perhaps not a bad thing! If your religion is killing you with slow violence, perhaps it is time to seek a truer faith?) These young people are impatient for change. It has been 22 years and very little is different for them. They no longer trust the 'big leaders', or the 'super narratives' - they are not sitting back and letting the television laugh for them. They are taking matters into their own hands, and sometimes the intention and outcomes are positive, and sometimes they are not.

So, yes, please do agitate for political change. Please do speak out against corrupt leaders in politics and business. Make your hard won vote count.

However, please don't fall for a false civil religion - live for something bigger, something more transformative, something more powerful. Please don't give over your right to transform South Africa for the common good of all to the state only - politics can become like canned laughter, it can become a naive form of eschatological politics. As we have seen all over the world, the next political leader, and the next political party, are unlikely to be much better than the one we have.

Please can I invite you to be the person you have been waiting for? Don't wait for a change in political leadership to live with love and grace in the presence of fellow citizens. Give of what you have, cross the boundaries that divide, seek creative and lasting ways to build friendships of trust, and relationships that are deep and honest. Be willing to discover 'the other', and in doing so you may just find yourself becoming a little more human, a little more like who you are, who you are meant to be.

I'd love your feedback, insights and ideas! What am I missing? What don't I understand?