Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch
Entries in justice (60)
This VLOG was filmed in Cape Town and Johannesburg. We talk about our efforts and God's time and gaining some perspective as we bring these two into conversation with one another.
Is care tied to gender? What is an ethics of care? What are the political implications of care?
He introduces the topic for us, suggests some wonderful reading and we also get to see a bit of Groningen in the video.
My thanks to Prof de Lange for hosting us for a wonderful conference on Compassion, and for his willingness to be interviewed on his research specialisation.
In Part 2 of the video that will be released later this week Prof de Lange speaks to us about 'Loving later life: An ethics of ageing' which is his recent book. So keep an eye out for that.
Enjoy the video - Frits is wonderful to listen to! I would love to hear your thoughts, ideas and feedback on this important topic!
The books we mentioned were:
Eugene Peterson ‘Under the unpredictable plant’ http://amzn.to/1rteUkh and ‘Working the angles’ http://amzn.to/1UvKrh1
Trevor Hudson ‘Beyond loneliness: The gift of God’s friendship’ http://amzn.to/1rtf2Ap
Dallas Willard ‘Renovation of the heart’ http://amzn.to/1UvKEAM
Remember, it's not a lecture, just a thought…
I’d love you hear your feedback, comments, questions and ideas!
Please subscribe and like the video!
A blessed workers' day to all those who have the privilege to work, for those who long to work, for those who find joy in their work, and for those whose work brings life. Blessings to those who work to survive, to those who are faithful in spite of struggle or hardship. Blessing to the workers and work seekers. May our work make the world a better place. May we commit our creativity, energy and our time to the work of justice, peace and love, and may it be seen in the things we do and make.
"What we would like to do is change the world--make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And, by fighting for better conditions, by crying out unceasingly for the rights of the workers, the poor, of the destitute--the rights of the worthy and the unworthy poor, in other words--we can, to a certain extent, change the world; we can work for the oasis, the little cell of joy and peace in a harried world. We can throw our pebble in the pond and be confident that its ever widening circle will reach around the world. We repeat, there is nothing we can do but love, and, dear God, please enlarge our hearts to love each other, to love our neighbor, to love our enemy as our friend"
- Dorothy Day, Founder of the Catholic Worker Movement.
Prof Jean Pierre Wils delivered a paper at a biomedical ethics conference at Stellenbosch University in August last year (if I recall correctly). He made a deeply challenging and thought provoking point that contemporary ethics seems obsessed with just health care, but the more important ethical issue is just health. Simply stated, unjust societies contribute to illness among their populations. This is not just a matter of providing adequate health care, it is a larger issue, it has to do with gender, economics, access to a healthy diet, sexual and reproductive rights etc.
I was asked to write a paper in response to his paper - which I have done and it is currently under review for a special edition of the journal 'In luce verbi' in which his paper and mine will appear. I will let you know when they are published.
In the meantime I discuss the issue of just health care and the South African biomedical theological ethical context in this video entitle 'Detrimental to your health'. I'd love to hear your insights, thoughts and comments!
Is Stellenbosch really the most unequal city in the world?
Today I rode my Brompton through Stellenbosch - I had 25 minutes between meetings and wanted to get something for lunch. It was the first time I had been on the bike in more than a week. I came back form Johannesburg with a rather nasty flu and still wasn't feeling great. But it was awesome to be out in the sun and enjoying the fresh air and beautiful western Cape scenery!
As I was riding my bike I reflected on Stellenbosch, which is the most unequal city in South Africa (a country which is among the most economically unequal countries in the world).
Watch the VLOG for some beautiful scenery, and think with me about a better economic system in which no one has too much while anyone has too little.
I’d love to hear your feedback and thoughts! Don’t you love my old folding bike? It goes with me when I travel.
Last year was a tough year for many people around the world. I know it was difficult for many of my friends and family. Over the last couple of days I have had a number of conversations with friends who are feeling hopeless and concerned about issues ranging from politics, to economics and the environment.
In my reading I have come across a few quotes that challenge me to remember that as a person of faith I should live by a different standard. Christians live with a hope that is real, yet our hope cannot be collapsed into history, past, present or future, in its entirety. Yes, we must pay meticulous attention to what is happening around is. We must act with courage, grace and love in all situations. However, our hope is larger than history, it is based on a reality that is more real than our perception of what we believe to be real. Our hope comes from being claimed by the God of history. Our hope is eschatological - the fullness of life through the fullest Person (Jesus Christ) in the fullness of time.
Living with this kind of hope takes courage. It takes courage to live for someone, and something, more important than our immediate reaction to people and events. It takes grace to act, and react, in a manner that is different from other persons and the rest of the world. It takes commitment to live for the common good rather than just one's own comfort and security. It takes hard work and patience to stay on the path of rightness and justice for the long haul.
I pray that I will have the wisdom to live in this way, and that others will choose the live a life that is much better than mine.
Here are some quotes that inspired and challenged me on this journey:
“Christians cannot be pessimists. Christians must always nourish in their hearts the fullness of joy. Try it, brothers and sisters; I have tried it many times and in the darkest moments, when slander and persecution were at their worst: to unite myself intimately with Christ, my friend, and to feel a comfort that all the joys of the earth do not give – the joy of feeling yourself close to God, even when humans do not understand you. It is the deepest joy the heart can have.”
- Oscar Romero, The Violence of Love
"To be grateful for the good things that happen in our lives is easy, but to be grateful for all of our lives—the good as well as the bad, the moments of joy as well as the moments of sorrow, the successes as well as the failures, the rewards as well as the rejections—that requires hard spiritual work."
- Henri Nouwen, Bread for the journey (p.8)
And this quote about the importance of daily spiritual discipline in this life:
“The great spiritual task facing me is to so fully trust that I belong to God that I can be free in the world — free to speak even when my words are not received; free to act even when my actions are criticized, ridiculed, or considered useless… I am convinced that I will truly be able to love the world when I fully believe that I am loved far beyond its boundaries.”
- Henri Nouwen
I received a copy of my friend Joerg Rieger's book 'Faith on the road: A short theology of justice and travel' (2015, IVP Academic) in the mail today.
I had the joy of reading it last year just a few weeks before the recent crises of migration in Africa, Asia and Europe hit the headlines. Rieger's understanding of what it means to be a just society - even a just planet, deeply shaped how I feel about migration, travel and pilgrimage.
I was so honoured to be asked to write one of the commendations for the back of the book. Here is what I wrote:
'Faith on the road' explores the complexity of faith, identity, economics and social justice through the lens of travel. This is a superbly written volume that approaches these complex issues in a thorough and helpful manner. It has changed how I think about travel, migration and faith. I highly recommend this book!
Brian D. McLaren said the following:
From his reflections on travel in the Scriptures to his experiences as a motorcyclist, Joerg Rieger invites us to see how travel changes more than our location: it can change our hearts and transform us from tourists to advocates for justice and peace.
Indeed, I do think this is one of the most helpful books on issues of migration and travel at present. If you are trying to work out what a just, ethical, stance to migration (and migrants) should be I am sure that reading this book will help you. If like me, you have the privilege (and the responsibility) to travel in your nation, continent, or across the world, then this book is important to read! There are important ethical issues around travel, the environment, borders and globalization to consider. Or, if you are interested in notions of pilgrimage as part of your faith or culture, then this book will also help you.
Hey, if you ride a motorcycle and have faith - then this book is for you! Joerg and I have had many great conversations about our shared joy of motorcycling (we both ride BMW GS bikes).
Here is the publisher's description for more information:
Millions of people travel every day, for what seem like millions of reasons. Some travel for pleasure, others travel for work and education, and many more travel to find a new job and a better life. In the United States, even those who don’t travel far still frequently find themselves on the move. What can we learn from these different forms of travel? And what can people of faith learn from the Christian and Jewish traditions that took shape on the road? From the exile from Eden to the wanderings of Jesus and his disciples, the story of Scripture is a dynamic narrative of ceaseless movement. Those who let themselves be inspired by this movement, and are willing to learn from others and from mistakes made in the process, are well positioned to make a difference in the world, not only at home but also around the globe. In this revised edition of the author's book Traveling, Joerg Rieger reflects on how Christian faith reorients the way we think about and make journeys in our lives.
You can get your copy of 'Faith on the road' from IVP here, and from Amazon (either in print or kindle edition) from the link below.
Once you have read it I would love to hear your thoughts or questions! Drop me a comment below or contact me via Twitter or Facebook.
All across the world today (31 December) Christians in their millions will attend 'Watch Night' services to usher in the new year in a community of faith.
I have attended (and arranged) a dozen or so of these services in my life. It is a wonderful way to journey into the new year in faith and commitment, particularly if you worship within a community whose journey you have shared in during the year and they have shared in yours.
As I looked back on my own sermons and liturgies for Watch Night services, and the sermons liturgies of others, I noticed that the theme of many of these services is reflective - taking stock of the year that has passed. Others are anticipatory - looking ahead to the year to come and making some commitments.
It was Socrates who said 'The unexamined life is not worth living [ὁ ... ἀνεξέταστος βίος οὐ βιωτὸς ἀνθρώπῳ]' (apparently uttered at his before he was executed for corrupting the youth. It is recorded in Plato's 'Apology' (Ap. 35a5-6)). Indeed, it is important to take stock, to stop and reflect, to give thanks, to let go, and to find the courage and faith to move forward in hope.
If you are attending a Watch Night service today I do hope and pray that it is a meaningful and empowering service for your community and for you, and that it adds to making life worth living.
However, do you know what the history is of this particular service? I was reminded of it again today when I was reading my daily devotion Common prayer: A liturgy for Ordinary Radicals (which you can access online daily for free at http://www.commonprayer.net).
Watch Night: Established in African-American communities on December 31, 1862, Watch Night is a gathering to celebrate the Emancipation Proclamation becoming law. When the clock struck midnight on January 1, 1863, all slaves in the Confederate States were proclaimed free. Since that date 146 years ago, African-Americans have celebrated the good news of freedom in local churches on New Year’s Eve. Like the slaves who first gathered while the Civil War raged on, we proclaim freedom for all captives in Jesus’ name, knowing that for millions, freedom is not a reality. Our celebration is a commitment to join modern-day slaves and undocumented workers in their struggle for justice.
Perhaps this Watch Night we might be encouraged to remember that we live for more than ourselves? Perhaps we can be reminded of the establishment of this tradition and it can spur is on to ask forgiveness for the ways in which we have participated in and perpetuated injustice in our own lives and choices (the work we do, how we spend our money, how infrequently we serve the least of society). Perhaps it can also spur us on to living for freedom, the kind of freedom that comes from truly living not only in Christ, but for Christ and all those people and things that he loves?
May the year ahead be filled with joy, blessing, peace and flourishing for you, your family, your community, and even those who are different and far off.