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  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.

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Entries in Jesus (15)

Thursday
May172012

A reminder to live as a servant

I struggle to serve. I frequently pray that I would serve others with much more grace and intensity - I seldom get it right! Yet, I know this is the way of Jesus - kenosis leads to theosis (self emptying love is an aspect of the character of Christ).

This quote encouraged me in my quiet time this morning:

To weep with those who weep, to accept the role of a servant, to give up anger when we have a right to be angry — to do these things is to acquire the character of a person who fits in with Jesus Christ.

- Cornelius Plantinga, Jr. (via mshedden)

At the World Prayer Assembly in Jakarta this year I experienced that great inner dichotomy between love of self and love of others. I am far too quick to want to 'get things done', to be involved in organizing and orchestrating events and situations. I am far too slow to listen, to wait, to be unseen, and to truly serve.

Today I pray that God would continue to transform my character and make me more like Jesus.

Monday
Feb062012

Wishes of youth and the winds of war - I was a soldier once

For the last week or so I have been reading Ranulph Fiennes amazing book 'My Heroes' (see the link below).

It tells the stories of various brave and courageous women and men who did extraordinary things in face of great danger and hardship.

The story that most moved me was that of hotelier Paul Rusesabagina - the man who saved just over a thousand Rwandans from the genocide that ripped that nation in 1994.  I was moved to tears by the tales of women and children who were violently and brutally hacked to death by family and friends in a killing frenzy that spread through the land that year.  

Germiston Methodist Church - Stained Glass WindowThis weekend I was privileged to spend the weekend with my friend Andrew Evans, a wonderful minister of a Methodist Church in the inner city of Germiston.  He is doing such great work in his Church, Gospel work, building bridges between diverse communities, offering new life and hope to refugees and inner city citizens, and an ongoing place of identify and safety to the longstanding members of his congregation.  In the Sunday service where I preached yesterday we sang and prayed in Shona, Xhosa, Sotho, Afrikaans and English. It felt a little like heaven.

As I travelled home last night I had Fiennes book and the Church service on my mind.  Of course most of the Shona speaking members of Andrew's congregation come from Zimbabwe - they have fled physical and economic hardship in search of a better life in South Africa.  They come here, even though South Africa has experienced xenophobic violence in the last few years as desperate citizens of this nation fear that foreigners are taking their jobs and land.  Still, the prospects here are better.

Andrew is a good minister - he is doing the work of reconciliation and bringing about unity and peace in his community.  It is the work of Christ the reconciler.

In Fiennes' book he  notes, among other things, that the conditions that are necessary for genocide to occur include:

 

  • An impoverished population
  • A large gap between those who 'have' and those who 'do not have'
  • A clearly identifiable minority grouping that has access to wealth and power
  • The development of a racial or ethnic ideology that places groups of persons in opposition to one another
  • Corrupt, power hungry and irresponsible politicians

 

I wondered how many of these elements could be ticked off a list of criteria in South African society?  We have much work to do in order to bring equality, overcome animosity, and combat false and harmful racial and ethnic ideologies.

For some years I was an involuntary soldier - as many of South Africa's white males were before the end of Apartheid.  I was conscripted to military service.  I was supposed to go straight from school.  However, since I first went to study my conscription was delayed some years.  My life changed during that time.  As I think back on it now that was the period during which I went from being a boy to becoming a man.  I can clearly see how my innocence was eroded by the might of the military machine.

The memories and emotions, expresssed above, have been washing through my mind, finding place in my prayers, and space for contemplation and understanding before God.

I pray that young women and men may grow to adulthood without having to face the brutality of war.  I pray that in my own land we should find another as sisters and brothers and work together for transformation and justice for all. I pray 'Still let me live as Love and Life are one: Still let me turn on earth a child-like gaze..."

Wishes of Youth

Gaily and greenly let my seasons run:

And should the war-winds of the world uproot

The sanctities of life, and its sweet fruit

Cast forth as fuel for the fiery sun;

The dews be turned to ice—fair days begun

In peace wear out in pain, and sounds that suit

Despair and discord keep Hope’s harp-string mute;

Still let me live as Love and Life were one:

Still let me turn on earth a child-like gaze,

And trust the whispered charities that bring

Tidings of human truth; with inward praise

Watch the weak motion of each common thing

And find it glorious—still let me raise

On wintry wrecks an altar to the Spring. - Samuel Blanchard

 

Wednesday
Jul062011

Be a servant, and be free.

In recent months I have become quite fond of tumblr - of course it is the people that one follows that make tumblr so worthwhile. One of the people whose posts most resonate with my own theology and spirituality is invisibleforeigner. I find such depth, encouragement and challenges in the posts from this person.

Today invisibleforeigner posted the following deeply challenging quote:

Be both a servant, and free: a servant in that you are subject to God, but free in that you are not enslaved to anything – either to empty praise or to any of the passions. Release your soul from the bonds of sin; abide in liberty, for Christ has liberated you; acquire the freedom of the New World during this temporal life of yours. Do not be enslaved to love of money or to the praise resulting from pleasing people.

Do not lay down a law for yourself, otherwise you may become enslaved to these laws of yours. Be a free person, one who is in a position to do what he likes. Do not become like those who have their own law, and are unable to turn aside from it, either out of fear in their own minds, or because of the wish to please others; in this way they have enslaved themselves to the coercion of their law, with their necks yoked to their own law, seeing that they have decreed for themselves their own special law – just when Christ had released them from the yoke of the Law!

Do not make hard and fast decisions over anything in the future, for you are a created being and your will is subject to changes. Decide in whatever matters you have to reach a decision, but without fixing in your mind that you will not be moved to other things. For it is not by small changes in what you eat that your faithfulness is altered: your service to the Lord of all is performed in the mind, in your inner person; that is where the ministry to Christ takes place.

— St. John the Solitary, Letter to Hesychias

This is a very challenging way to live - to live as a servant and to live as a free person. Our world encourages us to live as free Lords, Lords of our own destiny and making, not as free servants.

Over the last four years I have struggled to choose the path of service - perhaps it is because I am so addicted to being a 'Lord'. I qualified early in a unique and interesting discipline. I was afforded great opportunity and favor within the Church. This was not good for me. My ego sought the recognition and affirmation that others gave. I soon realised that I was becoming less and less Christ-like as I lived the life of a Lord, instead of the life of service, living like Jesus. So, I took up a post that called for service. I decided to give my energy, training and ability to serve the ideas of others. I dedicated myself to helping other people to become the best that they could be. It has often been a challenging journey.

My wife and I were wise enough to make some small commitments that have helped us. We have turned away opportunities for greater earning capacity - simply stated we did not want to be owned by money. We want to be free to respond to God's call to ministry, wherever and whenever it may come.

It is not always easy. But, we are striving to be free servants - choosing to serve. Sometimes we get it right. Often we don't.

Saturday
Jan222011

On War and American Christianity

“If I am close to being right about the place of war for sustaining the American difference I find that as a Christian I wish America as a nation was more “secular” and the Christianity of America was less American. Put differently I wish America was more like Europe. For I fear the Christianity of America, a Christianity that from a European perspective seems vital, is not capable of being a political challenge to what is done in the name of the American difference. In short, the great difficulty is how to keep America, in the proper sense, secular.”

 

Stanley Hauerwas, War and the American Difference (via invisibleforeigner)

A powerful quote indeed.  I met Stanley Hauerwas when I was doing some teaching at Duke in 2005.  He is a remarkable man - I am currently reading his autobiography 'Hannah's child: a theologians memoir'.  Wonderfully encouraging and very 'real'.  I mean it is real in the sense that it tells the story of someone who came to be a theologian by living an authentic life with courage, and writing and thinking what he believed.

The quote above is deeply challenging to me.  I have often wondered whether a life lived in Christ demands radical pacifism.  Does living under the authority of Jesus, the 'Prince of Peace', demand that we should be peacemakers to the exclusion of participating in any form of violence?  Does it mean that we should not defend ourselves, or come to the aid of others (particularly those who are defenseless)?

As a South African I underwent military training - it was compulsory for all males at the time.  It was a deeply challenging time for me.  I struggled with many aspects of the 'formation' required for military service.

When I read Hauerwas I am convinced that war is not the answer to difficult and complex problems.  It is powerful to achieve one's aims quickly.  However, it is most often the poorer persons in society who become the casualties in achieving the ideologies of the wealthy and the powerful.

Well, I'd love to hear your thoughts!

Tuesday
Nov232010

Your life's project...

Christmas, at least as most of us experience it from year to year; is a season of consumption, when waists grow wider and wallets thinner. One of the most powerful biblical texts on the subject of consumption is Isaiah 55:1-5.  However, as we shall see it presents a very different perspective on consumption, wealth, and the identity that we, far to frequently, find in what we possess... Or at least in what possess us:

 

 

“Come all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come buy wine and milk without money and without cost. Why spend money what is not bread, and your labour on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Give ear and come to me; hear me, that your soul may live. I will make an everlasting covenant with you, my faithful love promised to David. See I have made him a witness to the peoples, a leader and commander of peoples. Surely you will summon nations you know not, and nations that do not know will hasten to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor”

These words from Isaiah are profoundly revealing and, and in what they reveal they are deeply challenging. "Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?" Let me try to deal with the prophet's questions by asking one of my own.

 

Beyond mere survival, to what goal are you most directed? With what do you most concern yourself during the course of your waking hours?

Certainly, a variety of things require our attention: what we'll eat, what we'll wear, how we'll accomplish the tasks before us, what we think of ourselves, what others think about us...

These all concern us, but none of them dominates our lives in quite the way that something else does. That thing is so central that it has been called "The Project."

 

This is a challenging thought! It is impossible to find satisfaction and peace in transient and insubstantial aspects of life - at least this has been my personal experience.

 

In this message, which was broadcast on Radio Pulpit this week, I consider the topic of your 'life's project' and some encouragements for finding peace and sufficiency as we approach Christmas.

 

This may well form part of a resource that you can use as you prepare for Advent and Christmas. Christmas and advent resources that get beyond the superficial elements of the season are quite rare! If you have any suggestions of where to get resources for myself or the other readers of this blog please leave a comment in the comments below!

 

I can certainly suggest that you take a look at John van de Laar's resources - he is one of the most creative and theologically responsible worship resource developers I have come across. His liturgies, prayers, dramas and songs are exceptional. Please see http://www.sacredise.com.

 

Download the episode of 'The Ministry and Me' here (16MB MP3). I'd love to hear your comments, thought and feedback!

Thursday
Oct072010

Is God a heretic?

In Mark 2.13-17 to we read one of the many accounts in the Gospels where Jesus was judged by the Pharisees for fraternizing with sinners.

There is little doubt that the religious establishment of his day thought that Jesus was a heretic!

I was reminded of this today as I was speaking to a friend about one of my little books 'Christ at the centre - discovering the cosmic Christ in the spirituality of Bede Griffiths'.  We were remarking how different Fr Bede's Christology was from that of his friend CS Lewis.  In fact, Fr Bede's theology developed in a very different way to CS Lewis' - I think that it may be because each of the men honoured the context in which they served Christ.  Lewis formed his faith in the University City of Oxford, while Griffiths formed his faith as a missionary monk in Southern India.  Both were committed to Jesus, yet that commitment found expression in quite different ways.

I was milling over our conversation as I was driving to a meeting at the University of Stellenbosch (where I was to give input into a new Master's degree for ministry practitioners).  My thoughts turned to two rather strange questions:

1)  I wonder how the contemporary Church would 'judge' God's radically gracious theology?

2) Would we, like the pharisees of Jesus' time, consider God to be heretic?

Here's a video I recorded while driving.

In the December 2008 volume of the Journal STUDIA HISTORIAE ECCLESIASTICAE I did a review on Richard Burridge's wonderful book 'Imitating Jesus: An inclusive approach to New Testament ethics' - Burridge makes an interesting point in his book, one that I tend to agree with.  He notes that if we read the words of Jesus (his teaching) we will see that he had a rather stringent ethic, a high set of moral standards.  Yet if we observe the actions of Jesus we will find that he acts far more graciously.  It is not a matter of incongruence, or cognitive dissonance, rather it is that the teaching of 'the law' finds it's fullest expression in a life of loving grace.

Perhaps the contemporary Church, and many Christians, have become too caught up in the stringency of 'the law' and have not held on to a lifestyle of loving grace.

Perhaps we would consider God to be unorthodox, maybe even a heretic? What do you think?

As for me, I am trying to be a little more like Jesus every day! I want His love for this world to run through my speech, my thoughts and my actions.  Some may find the company that I keep difficult to bear, the may even call me unorthodox, perhaps even a heretic!

Friday
Sep172010

The body of Christ has HIV AIDS - an update

Some weeks ago I posted and entry entitled 'Christian and positive - when the body of Christ has HIV AIDS' A short while before writing that post I had recorded a brief video describing my thoughts on this matter. I only managed to upload my video last night. So I am posting it as an update here. Please see the video towards the bottom of this post. God bless, Dion Here's that original post with the new video inserted towards the bottom of the post:

Today my friend Grant Russell alerted me to an article posted in the Guardian Online Newspaper entitled Pastor's 'Jesus had HIV' sermon angers South African Christians by David Smith.

I can understand why the preacher in question, Xola Skosana, would preach such a sermon.  However, I can also understand why South African Christians may take offense to both the title of his message and the sermon's title.

First, let me say that I agree with Rev Skosana - the body of Christ does have AIDS!  

In an article that I have just published in the Epworth Review, Vol 32, No 2, 2010 (a theological journal that is published in England) I made exactly the same point.  You can read the article here: The Church has AIDS: Towards a positive theology for an HIV+ Church.

Here are two excerpts from my introduction to the article:

One of the most controversial statements in the contemporary Church is surely the assertion that ‘The Church has AIDS’! This statement challenges Christians to recognize that it is impossible to do theology and engage in Christian life and ministry without taking into account the impact of HIV and AIDS on the world...

Within the Church – the Body of Christ – there are many persons who are HIV+. This reality changes not only who we are as a Church, it also changes how we are the Church. In our creeds we affirm that the Church is ‘One’ – this unity is more than just a structural unity. Solidarity is central to the unity of the Church. It was out of this reality of true solidarity that the Methodist Church of Southern Africa adopted the following statement at its annual conference in 2005: ‘The Church has HIV/AIDS: We care. “When one part of the body is affected the whole body suffers” 1 Corinthians 12:26.’

This image is a photograph of a poster that was circulated in Methodist Churches in Southern Africa.  It bears the bold, and true, statement "The Church has HIV/AIDS - we care".

The point is this, Christians believe, according to Paul's theology, that the Church is the "body of Christ" (see for example 1 Corinthians 12:12, Colossians 1:18).  If there are members of the Church that are HIV positive then the Body of Christ is HIV positive.

That is controversial, but it is true.  If one part of the body suffers the whole body suffers 1 Corinthians 12:26.

In my article I argue something similar to what the Guardian reports on Rev Xola Skosana - we are responsible for one another, and as such the whole Church (all across the world) must consider itself HIV +.  The HI virus infects the whole of the body.  Unlike cancer one cannot remove the ailing part of the body.  The virus affects every part of the body.  

Here are some statistics about HIV from the article in the Epworth Review:

South Africa’s HIV/AIDS statistics are fairly well known.6 Sub-Saharan Africa has the highest precedence of HIV infection in the world. Where it is left completely unchecked the HIV infection rate has risen to as high as 1 in every 2 persons (50 per cent of some population groups in Botswana).7 Of the estimated 33.2 million persons living with AIDS globally, more than 22.5 million live in Sub-Saharan Africa – that amounts to 68 per cent of all HIV+ persons in less that 10 per cent of the world’s geographic land mass. Each day more than 1,600 persons are infected with the virus. In most government hospitals more than half of the patients are HIV+. By 2009 the life expectancy of a person living in Swaziland8 had declined from 60 years of age to just 32 years.9 Compare this to the United King- dom where the life expectancy of the average person born in 2009 is 79 years.10 Approximately 4,500 people in Sub-Saharan Africa die of HIV/ AIDS-related medical causes each day.

In a chapter that I wrote for a forthcoming book entitled Alienation and Connection: Suffering in a global age. (edited by Lisa Withrow and Joerg Rieger) I developed this argument in a slightly different way.  The chapter is entitled Empire, economics and apathy: A theological reflection on suffering as a result of HIV AIDS.

I introduced the concept with another rather controversial statement, saying that any Southern African Church that does not have an HIV AIDS ministry cannot be a Christian Church!  [yes, I know that I will get into trouble for this one!]

My contention is this - if 68% of all HIV+ persons in the world live in this region, then the Church has a massive responsibility to see that God's loving will is brought to bear on this situation.  God cares about every person!  The Church is God's instrument, the instrument of the mission Dei (the mission, or work, of God).

So, yes, I agree with Rev Skosana - the Body of Christ is HIV+.  Perhaps I would have titled the message slightly differently.  Instead of saying 'Jesus had HIV', I would say that 'The body of Christ is HIV+'.

As a result I can understand how Christians may respond with shock at the statement that Jesus HIV.  That statement is not accurate.  But, I do believe that the point is well made.  As Christians we need to understand that we have a critical role to play in ministering to God's World.  And since this world includes HIV positive persons it is not a matter of 'us' and 'them'.  Rather it is a matter of 'us'.

Here is a video reflection that offers some further thoughts on this very important issue!

The body of Christ has HIV AIDS from Dion Forster on Vimeo.

I'd love to hear your thoughts, reflections, and ideas!

You can find the Guardian article on Rev Skosana here.

Wednesday
Sep012010

Another article published (Lausanne World Pulse) - Business as Ministry

It is always humbling to have an article published! I am particularly grateful that my article on Business as Mission was published in the September Lausanne World Pulse!

It deals with a subject that I am passionate about!

I'd be grateful if you'd read it here and encourage others to do the same.

Thanks!

Dion

Thursday
Aug262010

Christian and positive - when Christ's Body has HIV AIDS

Today my friend Grant Russell alerted me to an article posted in the Guardian Online Newspaper entitled Pastor's 'Jesus had HIV' sermon angers South African Christians by David Smith.

I can understand why the preacher in question, Xola Skosana, would preach such a sermon.  However, I can also understand why South African Christians may take offense to both the title of his message and the sermon's title.

First, let me say that I agree with Rev Skosana - the body of Christ does have AIDS!  

In an article that I have just published in the Epworth Review, Vol 32, No 2, 2010 (a theological journal that is published in England) I made exactly the same point.  You can read the article here: The Church has AIDS: Towards a positive theology for an HIV+ Church.

Here are two excerpts from my introduction to the article:

One of the most controversial statements in the contemporary Church is surely the assertion that ‘The Church has AIDS’! This statement challenges Christians to recognize that it is impossible to do theology and engage in Christian life and ministry without taking into account the impact of HIV and AIDS on the world...

Within the Church – the Body of Christ – there are many persons who are HIV+. This reality changes not only who we are as a Church, it also changes how we are the Church. In our creeds we affirm that the Church is ‘One’ – this unity is more than just a structural unity. Solidarity is central to the unity of the Church. It was out of this reality of true solidarity that the Methodist Church of Southern Africa adopted the following statement at its annual conference in 2005: ‘The Church has HIV/AIDS: We care. “When one part of the body is affected the whole body suffers” 1 Corinthians 12:26.’

This image is a photograph of a poster that was circulated in Methodist Churches in Southern Africa.  It bears the bold, and true, statement "The Church has HIV/AIDS - we care".

The point is this, Christians believe, according to Paul's theology, that the Church is the "body of Christ" (see for example 1 Corinthians 12:12, Colossians 1:18).  If there are members of the Church that are HIV positive then the Body of Christ is HIV positive.

That is controversial, but it is true.  If one part of the body suffers the whole body suffers 1 Corinthians 12:26.

In my article I argue something similar to what the Guardian reports on Rev Xola Skosana - we are responsible for one another, and as such the whole Church (all across the world) must consider itself HIV +.  The HI virus infects the whole of the body.  Unlike cancer one cannot remove the ailing part of the body.  The virus affects every part of the body.  

Here are some statistics about HIV from the article in the Epworth Review:

South Africa’s HIV/AIDS statistics are fairly well known.6 Sub-Saharan Africa has the highest precedence of HIV infection in the world. Where it is left completely unchecked the HIV infection rate has risen to as high as 1 in every 2 persons (50 per cent of some population groups in Botswana).7 Of the estimated 33.2 million persons living with AIDS globally, more than 22.5 million live in Sub-Saharan Africa – that amounts to 68 per cent of all HIV+ persons in less that 10 per cent of the world’s geographic land mass. Each day more than 1,600 persons are infected with the virus. In most government hospitals more than half of the patients are HIV+. By 2009 the life expectancy of a person living in Swaziland8 had declined from 60 years of age to just 32 years.9 Compare this to the United King- dom where the life expectancy of the average person born in 2009 is 79 years.10 Approximately 4,500 people in Sub-Saharan Africa die of HIV/ AIDS-related medical causes each day.

In a chapter that I wrote for a forthcoming book entitled Alienation and Connection: Suffering in a global age. (edited by Lisa Withrow and Joerg Rieger) I developed this argument in a slightly different way.  The chapter is entitled Empire, economics and apathy: A theological reflection on suffering as a result of HIV AIDS.

I introduced the concept with another rather controversial statement, saying that any Southern African Church that does not have an HIV AIDS ministry cannot be a Christian Church!  [yes, I know that I will get into trouble for this one!]

My contention is this - if 68% of all HIV+ persons in the world live in this region, then the Church has a massive responsibility to see that God's loving will is brought to bear on this situation.  God cares about every person!  The Church is God's instrument, the instrument of the mission Dei (the mission, or work, of God).

So, yes, I agree with Rev Skosana - the Body of Christ is HIV+.  Perhaps I would have titled the message slightly differently.  Instead of saying 'Jesus had HIV', I would say that 'The body of Christ is HIV+'.

As a result I can understand how Christians may respond with shock at the statement that Jesus HIV.  That statement is not accurate.  But, I do believe that the point is well made.  As Christians we need to understand that we have a critical role to play in ministering to God's World.  And since this world includes HIV positive persons it is not a matter of 'us' and 'them'.  Rather it is a matter of 'us'.

Here is a video reflection that offers some further thoughts on this very important issue!

The body of Christ has HIV AIDS from Dion Forster on Vimeo.

I'd love to hear your thoughts, reflections, and ideas!

You can find the Guardian article on Rev Skosana here.

Tuesday
Jul272010

Jesus - monk or manager? The answer could change your life!

When you think about Jesus, what kind of minister do you think he was?  This may sound like a strange question, but it is important to answer it honestly!  I have come to see that most Christians tend to think of Jesus more as ‘monk’ than as a ‘manager’!

Some of the people that I spoke to thought that Jesus did similar things during his ministry to what their pastor does today (he preached, he cared for the sick, he nurtured people, he built a community).  Now of course that is partially true – a great deal of what pastors do in their congregations today is modelled on the ministry of Jesus.  However, it is a mistake to limit your understanding of Jesus’ ministry to such a narrow understanding.  The problem with seeing Jesus in this way is that it becomes difficult to imagine that Jesus did the kinds of ‘ordinary’ things that you and I have to do each day!  Somehow this ‘religious’ view of Jesus and his ministry creates a measure of separation between our everyday lives, and particularly our everyday work lives, and the life and work of Jesus.

In fact, I’m sure that like me you may have heard some sermons preached in which the impression is created that Jesus is antagonistic towards the marketplace!

Our picture of Jesus and his ministry is shaped by years of reading, learning, and thinking about the saviour.  I have found that sometimes I need to see things from a slightly different perspective in order to discover new opportunities and possibilities for my faith life.

Let me illustrate it to you in this way.  Recently a friend attended a course on ‘listening’ for a counselling program he is running.  The facilitator placed a serial box in the middle of the table around which the participants were sitting.  He asked each of them to tell the others what they saw.  Naturally there were various descriptions of the box depending on where the participants were sitting.  Some saw the front of the box, while others saw the back.  Some could see part of the front and one side, while others could see part of the back and the other side.

What you will read next is simply an attempt to look at Jesus’ life from a different angle, an angle that might help you to feel closer to him in your everyday worklife.

Biblical scholars tell us that Jesus lived for about 33 years (from his birth to his death on the cross).  During those 33 years the synoptic Gospels record that Jesus only spent 3 years of his life, from age 30-33, doing the kind of ministry that makes most people view him as a wondering monk, or Rabbi (Hebrew teacher or priest).  Have you ever thought about what Jesus did with the rest of his life?  Did Jesus only start loving people, praying for them, caring for their needs, telling them about God when he turned 30?  Of course not!  While Jesus may only have started his public ‘teaching’ ministry at around 30 years of age (Lk 4:14-15), we know that he was already displaying the evidence of his special nature and calling as a young boy.  Luke says ‘And the child grew and became strong; he was filled with wisdom, and the grace of God was upon him.’ (Lk 2:40).  How would others have known of his wisdom unless he was saying and doing wise things?  How would they have known that God’s grace was upon him unless he was already displaying God’s grace in his words and actions?  In fact the clearest evidence that Jesus was already engaging in ministry as a boy is to be found Luke 2:41-52, the account of Jesus engaging the priests in conversation in the temple.  Once again this passage ends with Luke noting, ‘And Jesus grew in wisdom and stature, and in favor with God and men.’ (Lk 2:52 NIV).

So, we can be sure that Jesus was a minister, even as a young child – (Lk 4:49) Jesus notes that he is about his Father’s business.  As we discussed in chapter 4, to be a minister means to ‘act under God’s authority’.  It is assumed that Jesus would have been about 12 years of age when this incident in the temple took place, and as Luke points out he continued to grow in stature, getting recognition from others, and found great favour with God and other people. 

This simply means that Jesus was in a different form of ministry from at least age 12-30, than the kind of ministry he did from age 30-33.  What kind of ministry was Jesus engaged in for those 18 years?  Mark’s Gospel gives us an insight into the primary way in which Jesus’ community viewed him during that period, ‘Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?’ (Mk 6:3 NIV).

Jesus’ contemporaries recognised him first as a businessman – a carpenter – and then only later as their teacher and saviour.

It is important to note that Jesus didn’t do carpentry as a hobby.  In the ancient near east a boy would take up his trade as a teenager, normally learning the skills and techniques that he would use to support his family in years to come.  Since Joseph was a carpenter, Jesus followed the same trade.  So by the time of Jesus begins his public ministry (Lk 4:15) he had spent almost 20 years applying his trade.  Of course it is not surprising that his contemporaries found it difficult to relate to him as their saviour, since some of them would have bought Jesus’ products!  Perhaps they had a table, or a door, or some farm implement, that Jesus had crafted for them in their house.  Furthermore, Jesus clearly knew his trade well, since we can see that he uses the metaphor of a wooden yoke, something that a skilled carpenter would have made many times, to illustrate the blessing of living a life under submission to God (see Matt 11:29-30).  As Ed Silvoso rightly points out in Anointed for business, Jesus parables are full of examples that show his understanding of business and the marketplace:  construction (Matt 7:24-27), wine making (Lk 5:37-38), farming (Mk 4:2-20), tending animals (Mt 18:13-44), management and labour (Matt 20:1-16), return on investments (Matt 25:14-30), crop yield (Mk 13:27-32), and management criteria (Lk 12:35-48).

Just as Jesus encountered people with the knowledge of business then, he wishes to encounter you with the knowledge of your daily work today!  Jesus understands the pressures of working with people, the challenge of creating something that one can market and sell in order to earn a livelihood.  Jesus knows how to deal with customers and suppliers, how to manage a workflow and juggle priorities in order to remain in business – he did it for 20 years of his life.  And, the remarkable thing about it is that we’re told that while he did this he continued to grow in wisdom and favour with both God and people!  Jesus understands what it means to be a minister in the marketplace.

Central to Jesus ministry in the marketplace was the understanding that he needed to obey God’s will in order to effectively establish God’s Kingdom on earth.  Notice that Jesus mission statement is very practical, it deals with poverty, health care, criminal reform, debt, justice and God’s loving favour (Lk 4:18-19).  

You can read more about Jesus and the workplace in 'Transform your work life: Turn your ordinary day into an extraordinary calling" you can download the first few chapters here, or purchase a copy of the book at Christian Republic or at Wordsworth and Exclusive books.

Christian republic has a special running - you can get the book for just R88.00 and that includes a free leather type journal.

Sunday
Mar282010

May God bless us!

I have been spending a lot of time praying about a deep and sincere relationship with God in Jesus Christ. I realise that a true relationship with Jesus is something that is intimate, experienced deeply within one's being, and it makes one vulnerable to God and to the world.

I posted the post below some weeks ago.  I want to repost it here since it means a great deal to me as I pray about my love for Christ and the ways of Christ in the world.


I came across this wonderful Franciscan blessing earlier today. It reminded me that I so quickly become comfortable in my life. I very quickly forget that I am saved by Christ to serve others, and in order to do that I need to be able to experience the pain and struggle of those amongst whom God is sending me.


There is a great Church in Pretoria that has the slogan (in Afrikaans) 'Leef iemand raak' The best translation I can give is something along the lines of 'live your life into the lives of others', or 'in your living, make sure you encounter others'.

I too easily get busy, distracted, selfish and when this happens I forget what it means to truly live - to live one's life for others. Here's the blessing - I would love to hear how you remain mindful of the needs, cares, and struggles of others. Please do share some insights that help you to remain connected and intentional about living your life as a gift from God, intended to be given generously for others.

May God bless you with a restless discomfort about easy answers, half-truths and superficial relationships, so that you may seek truth boldly and love deep within your heart.
May God bless you with holy anger at injustice, oppression, and exploitation of people, so that you may tirelessly work for justice, freedom, and peace among all people.
May God bless you with the gift of tears to shed with those who suffer from pain, rejection, starvation, or the loss of all that they cherish, so that you may reach out your hand to comfort them and transform their pain into joy.
May God bless you with enough foolishness to believe that you really CAN make a difference in this world, so that you are able, with God's grace, to do what others claim cannot be done.

And the blessing of God the Supreme Majesty and our Creator,
Jesus Christ the Incarnate Word who is our brother and Saviour,
and the Holy Spirit, our Advocate and Guide,
be with you and remain with you, this day and forevermore.
AMEN

Thanks for stopping by the blog! My trip through Malaysia has ended, it was magnificent! Today we were at Bethel Church in Singapore and go on to Hong Kong tomorrow. I am missing my family and can't wait to be home with them! This trip has been remarkable in so many ways. The body of Christ is indeed diverse and full of great difference, splendor and blessing! I am thankful to be a small part of it!
Wednesday
Feb172010

Ash Wednesday

"By this we know that we love the children of God, when we love God and obey his commandments." -1 John 5:2

Today is the start of Lent - this is a season in the Church calendar that encourages Christians to become conscious of the cost that Christ paid for our lives, and also to recognize that our own lives are finite and precious gifts.  This not only means that my life is a precious gift to me, it means that your life is a precious gift to me.  I cannot be fully human without you.  

The discipline of lent reminds me that I have the capacity to choose (even if my choices seem limited, or insignificant) how I will serve God and others with what remains of my life.  I pray that this period of time will have some significance for you too.

I was saddened today by the dismissal of a colleague and friend of mine, Rev Ecclesia de Lange.  I have known Ecclesia for years - if I am not mistaken I interviewed her where she candidated for our ministry in the Methodist Church, I celebrated her growth through her studies and was present at the service where she was ordained.  I am reminded that the Church, just like me, is not always correct in what it does.  I shall continue to work and pray and do my little bit to see that God's Kingdom of love and grace is established wherever I can - even in the Church.

Isn't this image of the ashen cross lovely?  It comes from my friend and pastor Steven Lottering.

A few quotes left an impression upon me this week.  I thought I would share them with you on Ash Wednesday.

Teach us to sit still ... And let my cry come unto Thee.
- T.S. Eliot, from his poem, "Ash Wednesday"

And this one from a friend I met through the internet - a Methodist minister in the USA.  I thought this quote was both humorous and so true!  There must be more to being a Christ follower than giving up chocolate!

UthGuyChaz What if, for Lent, we gave up thinking that Jesus died so that we could go to church, hear a good sermon, and give up chocolate?

Then there was this one - it has a littl more 'bite' to it.

"It is terrible to die of thirst in the ocean. Do you have to salt your truth so heavily that it does not quench thirst any more?" -Nietzche

I live my life in public.  It is often costly to do so - I cannot hide who I am.  I find this quote comforting.

"Change occurs when deeply felt private experiences are given public legitimacy." -Gandhi

And lastly, from my good friend Pete's blog:

Silence frees us from the need to control others ... A frantic stream of words flows from us in an attempt to straighten others out. We want so desperately for them to agree with us, to see things our way. We evaluate people, judge people, condemn people. We devour people with our words. Silence is one of the deepest Disciplines of the Spirit simply because it puts the stopper on that.- Richard Foster, from his book Freedom of Simplicity