Today I had the joy of meeting with Francois Malherbe - an amazing guy who is facilitating a social revolution with 100 cups of coffee. You can read about his '100 Conversations for Social Innovation' here.
I was deeply challenged by Francois' passion for seeing people flourish through discovering their passion and finding the tools, resources, and most importantly the relationships, to bring those passions to bear on the needs of the world.
When our coffee was done I was left with the feeling that he, and those who he will be meeting with over the next year, will be part of a revolution of change that changes how change happens. What impressed me most was his focus on empathetic listening - a core value of people and relationships. I experienced it as quite close to the idea of ubuntu that we hear so much about in Africa (if you're interested in a few other posts I've written on ubuntu follow this link).
Francois referred me to the TED talk of Ernesto Sirolli entitled 'Want to help someone? Shut up and listen!' Some of the rationale behind Francois' approach to social transformation and human flourishing stems from Sirolli's work and thought. It is well worth watching the talk.
I have been watching the rise in power of Rev Dr Vukile Mehana - the Chaplain General of the African National Congress (ANC) with some interest in recent years.
It would seem that he holds powerful positions in three of the most significant sectors of South Africa society - party politics, religion and big business (see the reference to his interests in a media company considered to threaten media freedom in this article, and some broader information on some of his business interests in this Business Week article.)
Consider this in the light of a recent World Council of Churches document on the the 'Politicization of religion'.
Dr Mathews George Chunakara, director of the CCIA comments on this phenomenon, “The politicization of religion and use of religion in politics has often added to polarization, social divides and conflicts in traditionally tolerant communities around the globe".
I'd love to hear your perspective! Please post a comment below.
I came across this beautiful quote:
God travels wonderful paths with human beings; God does not arrange matters to suit our opinions and views, does not follow the path that humans would like to prescribe for God. God’s path is free and original beyond all our ability to understand or to prove.
- Dietrich Bonhoeffer
Indeed, my experience is that I am truly free when I travel along the path of the source of all life. When I divert my course and go my own way I often find myself lost, alone, and unsure.
It is a great blessing and gift to be loved by God in Christ, and to receive the gift of life by living in that love.
In a week and a bit I will be riding my 12th Argus Cycle tour. If you add the 12 rides together it equals almost 1500km of riding just along that one scenic route of Cape Town. I have had a few good rides (under 3h30) and at least one horrendous ride (6h+some! That is a year I would rather forget. Simple advice, don't ever try a new supplement on race day!)
Last year's race was the most fun of all - I rode with my darling wife Megie, and I did the ride on my 3 speed folding bike. A Brompton! It causes quite a stir - so much so that I ended up in this year's official race magazine (p.39 of the 2014 Cycle magazine - see the attached picture).
I will be riding on Darth the Brompton again this year, and will be joined by at least two other Brompton Brothers from the UK! Three of us among the 40 thousand - not a bad ratio! At this rate we will take over the race by.... Well a very long time!
Last year I had a fall on my mountainbike a broke my right hand, and three weeks ago I fell off my Vespa and got a grade two dislocation of my shoulder (AC joint) and a cracked shoulder blade. I did some training with my arm in the sling. It is almost 4 weeks later and I'd say it is 90% healed.
This Sunday I'll ride the Argus Mountainbike race on my 'bigger' bike (a Cannondale Scalpel 3, 29er).
Next Sunday Megie and I will once again hit the road for the Argus road ride. I'll be riding in a jacket and tie with my Brompton. If you see us along the way wave and say hi!
PS., if you click on the 'Argus' tag on this post you will see some previous posts with Argus tips, a picture with Francois Pienaar and Matt Damon and a few other things.
May you know that absence is full of tender presence and that nothing is ever lost or forgotten. May the absences in your life be full of eternal echo. May you sense around you the secret Elsewhere which holds the presences that have left your life. May you be generous in your embrace of loss. May the sore of your grief turn into a well of seamless presence. May your compassion reach out to the ones we never hear from and may you have the courage to speak out for the excluded ones. May you become the gracious and passionate subject of your own life. May you not disrespect your mystery through brittle words or false belonging. May you be embraced by God in whom dawn and twilight are one and may your longing inhabit its deepest dreams within the shelter of the Great Belonging. (Eternal Echoes 275)>- A blessing for Absences John O'Donohue.
I am reading Stanley Hauerwas' Approaching the end: Eschatological reflections on Church, Politics and Life. It comes highly recommend. I found the following quote so helpful in thinking about the 'shape' of my own faith.
For I take it to be crucial that Christians must live in such a manner that their lives are unintelligible if the God we worship in Jesus Christ does not exist.
- Stanley Hauerwas, Approaching the end (p.67).
Indeed, the character of our lives, not our confessions, but our very lives, must seem strange to a world that is so obsessed with power, wealth, class and fame. The way of the Christ follower must seem nonsensical to those who do not understand the God whom we love and know. Of course it makes sense to us only because we know God and have experienced God's grace and power that transforms life, brings wholeness and motivates our reason for being who and how we are in the world.
If our lives, and the expression of our lives (our homes, our bank accounts, our Churches) resemble too closely to conventions of our time we need to take stock and ask whether we have not given in to one of the many false God's of the age. We should be different, since God's nature and ways are different. But our difference should not be a reason for division, but rather a call to real life, a call to full life, a call to move closer to the life giver.
I received the following wonderful reflection on the life and ministry of Archbishop Dennis Hurley from the Jesuit Institute today (please see the link below). It was written by a great friend, Anthony Egan. It is deeply inspiring and challenging to be reminded of his courage and faithful witness to God's just and loving will for the world.
DENIS HURLEY IN 2014 by Anthony Egan SJ
Ten years ago this week, on 13 February 2004 to be precise, Denis Hurley OMI the retired Catholic archbishop of Durban died. As a priest and bishop, as a theologian and religious leader in the struggle against apartheid, he made perhaps the greatest contribution to putting Catholicism firmly in the South African public square.
Before him, the Catholic Church in South Africa was cautious and quite inward-looking. Prohibited during Dutch rule, coolly tolerated by the British, and treated with intense suspicion after the Union of South Africa in 1910, the Church was (unsurprisingly) cautious in challenging apartheid. With the majority of its clergy foreign-born and thus vulnerable to deportation it was encouraged even by the Vatican to ‘play it safe’ after the 1948 National Party election victory. But Hurley, a white South African by birth, Oblate priest and bishop since 1946, thought differently. He believed that it was a matter of faith to oppose apartheid.
During the 1930s Denis Hurley completed licentiates [advanced master’s degrees] in philosophy and theology in Rome. He had studied in particular Aquinas and Catholic Social Thought, both of which convinced him that segregation was morally unjustifiable. His episcopal motto “Ubi Spiritus, ibi libertas” (“Where the Spirit is, there is liberty”) summed up his thinking and would point to the course his life would take: a rigorous, theologically informed search for freedom.
Together with a small group of fellow bishops, priests, religious and laity he pushed the Southern African Catholic Bishops Conference to an increasingly uncompromising stand against apartheid – so much so that in 1957 the Catholic Church was first church in South Africa to theologically condemn apartheid. The Church never looked back from that, and in the decades that followed Hurley was in the forefront of what Protestant scholar John De Gruchy has called ‘the church struggle in South Africa’.
As archbishop, Hurley was an active participant in the Second Vatican Council (1962-1965) initiated by Pope John XXIII to renew the Catholic Church. Hurley’s thinking, informed by his reading of Aquinas, led him to enthusiastically initiate, implement and support the Council’s reforms. He was particularly pleased to see the Council’s emphasis on justice and the implementation of the vernacular liturgy.
This same thinking made him controversial in later years: he supported the idea of married clergy, and saw no sound theological reason against the ordination of women. He also criticised the 1968 papal encyclical Humanae Vitae that reaffirmed the Church’s rejection of artificial birth control. For these views many suspect he was never made a cardinal. The latter point has led some of his supporters to call him “the greatest cardinal Africa never had”.
Were he alive today (he would be 99), I suspect he would be thoroughly disgusted with much that we see in South Africa: corruption, the arrogance of many political leaders, the greed and conspicuous consumption of many of the old and new elites. He would also, I think, be enthusiastically supportive of Pope Francis’ vision of a simpler, pastorally oriented Church committed to the poor and to the full implementation of Vatican II.
We the living, who remember Denis with love, can best honour his memory by carrying on what he started.
If you want a weekly article like this for your parish bulletin click here and we will send it to you earlier in the week in time for publication. For more Jesuit Institute perspective go to www.jesuitinstitute.org.za.
Today is Dietrich Bonhoeffer's birthday (4 February 1906). His deep commitment to faith and justice is a source of constant inspiration and challenge. I give thanks for his life and witness.
…when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.
- Dietrich Bonhoeffer (via a-pilgrims-diary)
Today a new era dawned in my ministry and working life - on the 2nd of January 2014 I arrived at Stellenbosch University at around 7.50am to move into my new office in the Faculty of Theology.
Yesterday my appointment as Senior Lecturer in Systematic Theology and Ethics (with a focus on Public Theology) came into effect! I am truly grateful for this magnificent opportunity to serve the Church and society in the academy!
I am so excited about what the future holds in this new post! For some years I have been attached to the faculty as a staff member in Ekklesia (the Center for Leadership and Congregational) - however, this new post is as a full time academic with both undergraduate and post graduate teaching and research responsibilities.
I will be teaching Ethics and Systematic Theology and will have a particular focus on the Church's role in the various 'public' spaces of society (politics, economics, health care, education, the arts and many others). This is where most of my attention and energy has been focussed in the last decades. The Unashamedly Ethical and EXPOSED 'Shining a light on corruption' campaigns have aimed at precisely this, to support and empower the Church for making a positive contribution to the transformation of the nation and the world.
So, today I moved my stuff from my 'old office' in the Ekklesia side of the faculty building into the 'faculty' side of the building (which is pictured above - I took this photo about three years ago. Isn't it a beautiful building?) Each of the departments are clustered together, and I am in the section for Systematic Theology, Church History, Ethics and Ecclesiology. It is a beautiful sunny office with rows and rows of book shelves and lots of wood - befitting the historical look of the Kweekskool buildings.
My prayer for this new sesion in my ministry is that I will have an opportunity to serve both the Church and the nation in developing critical though and ideas, useful tools, and well trained people who can bring about transformation and the renewal of society for the sake of justice and grace.
I am inspired by the following quote from a speech that former President Nelson Mandela gave at the Methodist Conference in Umtata on 18 September 1994:
One cannot over-emphasise the contribution that the religious community made particularly in ensuring that our transition achieves the desired result. The spirit of reconciliation and the goodwill within the nation can, to a great measure, be attributed to the moral and spiritual interventions of the religious community.
Now that a major part of the journey towards democracy has been traversed, new and more difficult tasks lie ahead of us. For, political democracy will be empty and meaningless, if the misery of the majority of the people is not addressed.
The Church, like all other institutions of civil society, must help all South Africans to rise to the challenge of freedom. As South Africa moves from resistance to reconstruction and from confrontation to reconciliation, the energy that was once dedicated to breaking apartheid must be harnessed to the task of building the nation.
I would appreciate your prayers for me, and of course also for Megie, Courtney and Liam, as this new phase in our lives takes shape.
I will remain the Chairman of the Board of 'EXPOSED - Shining a light on corruption' as our team works towards the G20 meetings in Australia in November 2014. In addition to that I will also serve on one or two other boards (Unashamedly Ethical, the Power Group Charitable Trust, Half Time and Alpha).
As I write this I am standing in front of the Huygensgebouw in Nijmegen waiting for the Number 14 bus that will take me to Nijmegen Station, from where I catch a train to Schipol and then fly to Dubai, and arrive in Cape Town a day and a half later. The weather at home is different - that I can believe! It is cold and wet here in Holland this morning!
This last week has been very fruitful and productive. I spent a great deal if time developing to Practice Oriented Research strategy I will be using with my focus groups. I also did a lot of reading and discussing on affective neuroscience and the disruptive mind. But my joy was spending days buried deep in the Greek text of Matthew 28.1-35 (in fact Matthew, the Synoptics and the ancient sources of the time). I learned a great deal about 'fictive kin', mimesis, ancient near eastern community structure, ancient Roman Law, and of course concepts of forgiveness and reconciliation in the Bible.
I also had to joy of speaking at a Public Lecture on Nelson Mandela (Soetebeeck reeks I think it was called). A real highlight for me.
Then I did two longer rides on Doris my Brompton - one along the Ooij Dijk and another out to Germany (Kleve) - just beautiful! Cold, but lovely. Having a bike here was invaluable for bit commuting and fitness and sight seeing. I'm glad I brought Doris to England and Holland!
Now, I turn my head towards home! My beautiful family! I can't wait to be with them tomorrow!