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  • Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Pickwick Publications

    Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch

  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.
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Entries in VLOG (10)

Wednesday
Nov092016

A message for my American friends - Trump, the Elections, Consumer Democracy and Morality

So, it seems official - Donald Trump seems to have won the 2016 Untied States elections. With a heavy heart I congratulate my US sisters and brothers at having elected a president. However, I am deeply concerned at the person they have chosen to lead them!

In this video I reflect on that choice - many have said to me that the choice to elect Donald Trump was not a choice for Trump, but a choice against Clinton and many of the policies she stands for (particularly so for the Christian conservatives). I call this 'consumer democracy' - it gives the rights of active citizenship to engage laws and policies over to a morally corrupt leader who they hope will stand for them. This, in my opinion, is a mistake.

Why would they choose to have someone who denies the rights of persons from certain races, that threatens to deport persons that have different faith perspectives, that steals from the common purse by not paying his taxes, that objectifies women as sexual objects, that is self obsessed and egotistical, that lacks the basic understanding of national and international policy, and that cannot remember a single verse from the Biblical text (of which he claims to know 'all the best ones'...) 

I don't understand it! 

The issues that people are voting 'against' are identifiable and can be engaged through existing policies, legal structures and active citizenship. The values that Trump holds, and that people have inadvertently voted for, are not as easily addressed. They have no formal way of engaging him, and his moral compass will shape American society along deeply divided and morally corrupt lines. How will a parent who voted for Trump ever tell their child not to bully others, or steal, or cheat, or belittle another child? How will boys look to this leader for an example of how to treat girls? 

Sadly, when a corrupt leader is in power, the laws many have voted against (and many others), will be disregarded without any sensible way of engaging the one who holds double standards. 

I think it is precisely the kind of narrow moralism, that is votes against abortion or gay marriage, but empowers sexism, racism and greed,, that stops persons from seeing the bigger picture and so undermines greater moral values. It is tragic that so many have become so misinformed and misled.

I’d love you hear your feedback!

Wednesday
Jun152016

The classroom - a room of class? On Theological education and justice

What is the purpose of learning and knowledge? Does it hold value in the world today? In what ways do we learn, and should we learn, for appropriate discipleship as Christians? What is the relationship between education and justice?
In this VLOG we talk about the different ways in which persons are formed for Christian life and consider some different approaches to theological learning. We look at the traditional knowledge, values and skills approaches (head, heart and hands) and discuss how each holds value. Moreover, we consider the different ways in which the discourse and discussion around Higher Education is shaped by the metaphor of geography (the models of the University as Athens, Berlin and Calcutta).

The papers that I mentioned in the show are:
Olivier, B. 2011. Ethical Challenges Regarding Globalization of Higher Education. US-China Education Review, 6(B):816–823.

Kinsler, F.R. 1978. Theological Education by Extension: Service or Subversion? Missiology: An International Review, 6(2):181–196.

This book by Stanley Hauerwas is a helpful resource on education and the ethical considerations, ‘The state of the University: Academic knowledges and the knowledge of God
And, this book ('Doing Ethics from the margins') gives a wonderful insight into how the two-thirds world thinks about education and justice, as De La Torre points out, the classroom is indeed a room of class (one can very quickly, and sadly, see how class impacts and plays itself out in contemporary higher education. Who gets to study, when they study under what conditions do they do so, what is their previous educational background etc.).

Find out more about Stellenbosch University (where I teach) at:

I'd love to hear your take on these thoughts! Leave a comment here, or on youtube.
Tuesday
Jun072016

Travel, time and achievement

This VLOG was filmed in Cape Town and Johannesburg. We talk about our efforts and God's time and gaining some perspective as we bring these two into conversation with one another.

 

What happens if I don’t achieve the things I want to in life? Must I give up if it seems like I  may not reach a certain goal? Or, must we live within God’s time, doing our best, but realising that God holds time within God’s economy?
For me the struggle is frequently between wanting to see the 'fruit' of my efforts, yet having to understand that achievement is not the intended goal of Christian effort - faithfulness to God is the end of our good, faithful, creative, and courageous work. Since our work is directed towards God, and not ourselves, it means that God has the right to decide how and when to achieve what God wishes to achieve. My peace, and even joy, should come from knowing that I can serve a purpose (even a history) that is larger than myself.
I also talk about Theological Education by Extension College, see http://www.tee.co.za and read this great article on theological education and justice!
Kinsler, F.R. 1978. Theological Education by Extension: Service or Subversion? Missiology: An International Review, 6(2):181–196.
I also mention the following book:
Jürgen Moltmann ‘Theology of Hope’ 
Remember, it's not a lecture, just a thought…
I’d love you hear your feedback, comments, questions and ideas!

 

Tuesday
May242016

An ethics of care? Gender, politics, justice and care


Is care tied to gender? What is an ethics of care? What are the political implications of care?

Today's VLOG is Part 1 of an interview with Prof Frits de Lange from the Protestant Theological University, Groningen on the Ethics of Care.

He introduces the topic for us, suggests some wonderful reading and we also get to see a bit of Groningen in the video.

My thanks to Prof de Lange for hosting us for a wonderful conference on Compassion, and for his willingness to be interviewed on his research specialisation.

In Part 2 of the video that will be released later this week Prof de Lange speaks to us about 'Loving later life: An ethics of ageing' which is his recent book. So keep an eye out for that. 

Enjoy the video - Frits is wonderful to listen to! I would love to hear your thoughts, ideas and feedback on this important topic!

Thursday
May052016

A spirituality for daily living

In today's VLOG we talk about spirituality for daily living. I visit a beautiful wine farm in Franschhoek and interview a friend, Jacques Bornman @jacquesbornman http://www.jacquesbornman.com

The books we mentioned were:

Eugene Peterson ‘Under the unpredictable plant’ http://amzn.to/1rteUkh and ‘Working the angles’ http://amzn.to/1UvKrh1
Trevor Hudson ‘Beyond loneliness: The gift of God’s friendship’ http://amzn.to/1rtf2Ap
Dallas Willard ‘Renovation of the heart’ http://amzn.to/1UvKEAM

Remember, it's not a lecture, just a thought…

I’d love you hear your feedback, comments, questions and ideas!

Please subscribe and like the video!
Tuesday
Apr262016

Can you trust everything YOU read? The Bible and Christian ethics

The Bible is the most important source for Christians in moral and ethical decision making. It should shape both our beliefs and our actions. However, it is often abused and dealt with in a careful and responsible manner when it comes to Christian ethics.
In this VLOG I talk about a chapter I wrote in a book called 'Restorative Readings: The Old Testament, Ethics and Human Dignity' (Claassens and Birch, eds) see it here:  http://amzn.to/1Nvuw0w
My chapter is focussed around the notion of hospitality and the need to create some space for the 'other', in this case the 'other' of the text and the 'other' of different readers of the text.
I also share a chapter that I wrote in 'What is a good life: An introduction to Christian Ethics' http://amzn.to/232BPi5
This chapter shows that as Christians we sometimes forget that our gender, age, education, race, social class and a host of other factors shapes how we understand and read the text - and that our reading may not be the only one!
I'd love to hear your thoughts and ideas!
Remember, it's not a lecture, just a thought…
I’d love you hear your feedback, comments, questions and ideas!
Please subscribe and like the video!
Thursday
Apr212016

The decline of religion and the rise of spirituality?

In today's VLOG I interview Professor Jan Jans from Tilburg University in the Netherlands. He was at Stellenbosch University to teach our Master of Divinity class and my third year Public Theology class on Secularism, Secularization and the decline of formal religion and the rise of spirituality in Europe. We learnt a lot of interesting things for our own context - you may find the same.
I apologize for my poor framing of the video in the first few minutes! I either need to learn to frame my camera better, or save up to get a camera that has a flip screen to see what my shots look like! It gets better and I am learning!
The books that are mentioned in today's VLOG are:
  • Linda Woodhead, 'Religions in the modern world: Traditions and Transformations' http://amzn.to/1Nm09tu
  • Diana Butler Bass 'Christianity after religion' http://amzn.to/1VlP7qH
  • Charles Taylor 'A secular age' http://amzn.to/2436WfS (This is a very important book! I get all my PhD students to read it). You can also read the following great 'introduction' and engagement with 'A secular age', entitled 'How not to be secular' by James K Smith http://amzn.to/1Wf43FZ
  • Peter Berger 'The Sacred Canopy' http://amzn.to/1VlPh1i and 'The desecularization of the world' http://amzn.to/1T0OxbU
I'd love to hear your thoughts and ideas!
Remember, it's not a lecture, just a thought…
Please subscribe and like the video!
Thursday
Apr142016

Detrimental health? Just health and a just health care system

Prof Jean Pierre Wils delivered a paper at a biomedical ethics conference at Stellenbosch University in August last year (if I recall correctly). He made a deeply challenging and thought provoking point that contemporary ethics seems obsessed with just health care, but the more important ethical issue is just health. Simply stated, unjust societies contribute to illness among their populations. This is not just a matter of providing adequate health care, it is a larger issue, it has to do with gender, economics, access to a healthy diet, sexual and reproductive rights etc.

I was asked to write a paper in response to his paper - which I have done and it is currently under review for a special edition of the journal 'In luce verbi' in which his paper and mine will appear. I will let you know when they are published.

In the meantime I discuss the issue of just health care and the South African biomedical theological ethical context in this video entitle 'Detrimental to your health'. I'd love to hear your insights, thoughts and comments!

Thursday
Apr142016

Stellenbosch - The most unequal city in the world? Economics, inequality and justice

Is Stellenbosch really the most unequal city in the world?

Today I rode my Brompton through Stellenbosch - I had 25 minutes between meetings and wanted to get something for lunch. It was the first time I had been on the bike in more than a week. I came back form Johannesburg with a rather nasty flu and still wasn't feeling great. But it was awesome to be out in the sun and enjoying the fresh air and beautiful western Cape scenery!

As I was riding my bike I reflected on Stellenbosch, which is the most unequal city in South Africa (a country which is among the most economically unequal countries in the world).

Watch the VLOG for some beautiful scenery, and think with me about a better economic system in which no one has too much while anyone has too little.

I’d love to hear your feedback and thoughts! Don’t you love my old folding bike? It goes with me when I travel.

Friday
Mar182016

The eschatology of politics, (losing) our civil religion and Žižek's analogy of canned laughter

The media cycle in South Africa, for the second week of March 2016, has been dominated by the supposed influence that a very wealthy foreign family (the Gupta's) have exercised on the South African state through Jacob Zuma. There have been rumours that the President Zuma, his family and cronies, have been on the Gupta 'payroll' in exchange for political favours. This week some senior political figures (deputy ministers among them) came clean, admitting that members of the Gupta family had offered them senior ministerial and state positions (such as minister of finance), while Jacob Zuma was supposedly in the same building.

Some are calling this a capture of the state - only the President can appoint persons to such posts. If a private citizen (a member of the Gupta family) can offer to get someone appointed, then it logically follows that they have power over the President to either coerce or instruct him to make the appointment they have promised.

It does seem that there has been some clear family benefit for the Zuma's since Mr Zuma's son suddenly received a 'gift' of shares in a mine that is owned by the Gupta family - see the Bloomberg report here. Of course the 'personal favor' that the President granted the Gupta family by allowing them and their foreign guests to land without permission or papers at an air force base in order to attend a Gupta wedding was also widely publicised. Many suggest that this is just the tip of the iceberg in terms of corrupt activity, special favors, and the erosion of state autonomy.

So that is the background - I would like to reflect, however, on how I have read and understood the misguided media reports and public sentiment around this political issue.

Of course there have been calls from some South African citizens and opposition political parties for the resignation (or recalling) of President Zuma. In South Africa a politcal party is elected to office, the party deploys a president - as with Zuma's predecessor, Thabo Mbeki, if the person does not perform as expected the party has the right to recall them and replace them with another person.

Here is my first observation - I found it interesting that the largest majority of persons calling for the resignation or recall of Jacob Zuma are from the South Africa middle and upper middle classes. Now there are probably many reasons for this - they are the ones whose wealth is under threat as a result of corruption, economic downgrades etc. But another interesting intersection is that these persons are predominantly white. I don't hear the same urgent calls from my middle class black friends. So, I wonder if we (the white middle class) are not in some ways just as bad as the Gupta's? While they hold the President to ransom, white wealth, power (prominence) and privilege holds the nation to ransom in other ways. We see that privilege and power waning and so we, and media we control, are making our voices heard. Of course I could be wrong.

Second, I was struck by the naivite of the expectation that the resignation or removal of Jacob Zuma will solve South Africa's problems. Yes, what he is doing is problematic and harmful to our political system, to public confidence and it has economic consequences. However, I think we are falling into the trap of what Scot McKnight called the 'eschatology of politics' in his book 'The Kingdom Conspiracy':

Many fall for what I call the “eschatology of politics,” the belief that the next candidate or vote can bring in kingdom conditions.

I am of the mind that it is a naive mistake to think that the change of one corrupt politician will resolve the complex intersectional issues that we face in South Africa today. The intersection of our condition is ongoing racism, massive economic inequality, simplistic identity politics and a lack of political imagination for a possible future in which all South Africans enjoy the fruit of our beautiful land. Why is it, as Slavoj Žižek has said, that we have the imaginative capacity as human persons to creatively and vividly imagine our destruction and demise (through killer viri, natural disasters and world wars - to mention but a few narratives in popular film and television), yet we do not have the political imagination to imagine a world in which we can all flourish - a world in which each has according to what they need, and each one gives according to their ability, a world where no one person has too much while another doesn't have enough to survive?

Barack Obama used a very powerful line in his political rhetoric of his first and second campaings 'We are the ones we've been waiting for'.

It is a beautiful sentiment. What few people know is that it comes from a Poem written by June Jordan called 'Poem for South African Women' (presented at the United Nations on August 9, 1978) which commemorated the courage and commitment of the South African women and children who marched on mass to confront the Apartheid government on the 9th of August 1956 - you can read the poem here, and about the use of it in later political rhetoric here.

I think it is important that we heed these words - we are the ones that we have been waiting for! Yes, change corrupt leaders, yes, expect your elected officials, and civil servants, to work for the common good of your nation. However, in South Africa at least, the revolution of change will come when you and I start living the alternative. It will come when I find creative, tangible, and significant ways to share my privilige, to develop wealth for all, and the deal with my prejudice and ignorance. I need to live the alternative and not expect others to change society in spite of me.

Žižek once again helped me to understand how flawed it is to expect a political system to solve all of my problems - he likens it to contemporary religious participation. Let me explain. In his typical 'off the wall' style he says that America's greatest cultural contribution to the world is 'canned laughter', i.e., the kind of laughter that one hears on sitcoms on TV. He says you come home, you are exhausted, you flop onto the couch and turn the TV to your favorite sitcom. At certain moments in the comedy narrative the producers have inserted laughter as a cue - but you are so exhausted that you don't laugh. The television laughs on your behalf. And when the show is finished you say to yourself, 'That was so funny' - but you never even laughed. You have given over your responsibility to choose when, where and how to laugh. He says that religion acts in this way - we give over our beliefs. We expect our pastor or priest to do the right thing. And when we have been to Church, yet not done anything, we believe that we are faithful.

I think the same applies in our politics. In South Africa we have fallen for a false and subtle 'civil religion' - after the 1994 democratic elections we began to believe that God has miraculously brought us into a new social dispensation - the new South Africa. We had faith in it. Our Messiah was the forgiving figure of Nelson Mandela, our high priest was Desmond Tutu (and the content of his sermon was the talk of a 'Rainbow nation'), our text was the constitution, and our liturgy was the Truth and Reconciliation Commission. These are wonderful ideals, but they take work, real people, sacrifices, and commitment to achieve. We cannot just give over the achievement of transformation, healing and renewal in South Africa to politicians - this is the work of citizens.

Sadly, 22 years after the end of political apartheid we still do not live in a post apartheid South Africa. We remain as divided, if not more divided, than ever. When I meet with younger colleauges, students and friends on our University campus, I can see that they have lost their civil religion (perhaps not a bad thing! If your religion is killing you with slow violence, perhaps it is time to seek a truer faith?) These young people are impatient for change. It has been 22 years and very little is different for them. They no longer trust the 'big leaders', or the 'super narratives' - they are not sitting back and letting the television laugh for them. They are taking matters into their own hands, and sometimes the intention and outcomes are positive, and sometimes they are not.

So, yes, please do agitate for political change. Please do speak out against corrupt leaders in politics and business. Make your hard won vote count.

However, please don't fall for a false civil religion - live for something bigger, something more transformative, something more powerful. Please don't give over your right to transform South Africa for the common good of all to the state only - politics can become like canned laughter, it can become a naive form of eschatological politics. As we have seen all over the world, the next political leader, and the next political party, are unlikely to be much better than the one we have.

Please can I invite you to be the person you have been waiting for? Don't wait for a change in political leadership to live with love and grace in the presence of fellow citizens. Give of what you have, cross the boundaries that divide, seek creative and lasting ways to build friendships of trust, and relationships that are deep and honest. Be willing to discover 'the other', and in doing so you may just find yourself becoming a little more human, a little more like who you are, who you are meant to be.

I'd love your feedback, insights and ideas! What am I missing? What don't I understand?