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  • Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Restorative Readings: The Old Testament, Ethics, and Human Dignity
    Pickwick Publications

    Foreword by Walter Brueggemann, my chapter is entitled 'In conversation: The Old Testament, Ethics and Human Dignity'. A superb resource edited by Julie Claassens and Bruce Birch

  • What are we thinking? Reflections on Church and Society from Southern African Methodists.
    What are we thinking? Reflections on Church and Society from Southern African Methodists.
    by Dion A Forster, Wessel Bentley
  • Methodism in Southern Africa: A celebration of Wesleyan Mission
    Methodism in Southern Africa: A celebration of Wesleyan Mission
    by Dion A Forster, Wessel Bentley
  • Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    Christ at the centre - Discovering the Cosmic Christ in the spirituality of Bede Griffiths
    by Dion A Forster
  • An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    An uncommon spiritual path - the quest to find Jesus beyond conventional Christianity
    by Dion A Forster
Transform your work life: Turn your ordinary day into an extraordinary calling. by Dion Forster and Graham Power.
Download a few chapters of the book here.
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Sunday
Aug192007

Never too small to remember

This week has been amazing in so many ways. I have met and interacted with great scholars. I have spent time in ancient churches and centres of learning. I have discovered new friends, and been reaquanted with old ones. I have learnt so much, and had a few chances to teach.

However, as I think back on this week the experience is run through with one overarching idea - the fact that everyone, and every story, matters.

Before leaving for South Africa I was asked to write a chapter for a book on HIV / AIDS. I have been doing some research and reading, talking with Christian AIDS workers, and spending time with persons who are HIV positive, and those who have felt the great loss of loosing a loved one to this dissease. The reality is that very few of those persons' stories will ever be told. That matters. However, at another level their stories make up the very fabric of who each one of us is. They are our world.

This week I have been moved to tears (in private - this is England after all!) whilst reading Pehlippe Denis little book 'Never too small to remember: Memory work and resilience in times of AIDS' (2005, Cluster Publications, Pietermaritzburg). The book tells of the marvelous work that is being done among AIDS orphans in Kwazulu Natal through the use of 'memory boxes'. The aim of the project is to build a greater resilience in children and child headed households where both parents have been lost to AIDS. Of course there is very little that could ever be done to remove the agony of such a loss, but there is a great deal that can be done to help such young people. Naturally pragmatic and practical solutions seek to educate, clothe, and feed the children. This is necessary. It challenges me to think if I could not give and do more to help make their lives a little easier. But such generosity does not deal with the deep hurt and stigma associated with their loss. Morover, if the children themselves are HIV positive they will need more than just food, clothing, and education, to make meaning of their lives, to do more than just survive, but to truly live.

I have spent quite a lot of time with my friend Clive Marsh this week. He and I have been talking about the importance of experience and memory as a source of healing, yet also an essential source of good theology.

The memory box, which is the 'memory tool' Philippe Denis uses, allows the children and their care givers to make use of narrative, story-telling, to recount the memories that they have of their parents (both the good and the bad). It allows them to articulate, analyse, understand, and move through these memories (note that I don't say move beyond - to move through means that one takes something of the memory with you into your future). In doing so the children are given a far greater resilience to cope with their past, make choices in their present life, and form a new future. They can learn to live with the virtues and grace of belonging to the wider community (which as you know is essential as an expression of ubuntu in African communities), but they can also learn how to solve the problems that their parents and caregivers faced.

Memory is a wonderful thing. Today I remember where I come from. The picture above was taken in 1989. I was in my final year in high school [yes, I had a porno 80's hairstyle - although the mullet I had on my wedding day was even worse!].

So much has happened in the 18 years since then, and so much had gone before. My parents were divorced when I was 2, we left Zimbabwe, the land of my birth, came to South Africa to start again and encountered many more severe challenges and hardship than most. I was raised in my early years by my mother who struggled - the struggle was within herself and often caused great hardship around her. She was married, and in relationships, many times. My early childhood is filled with memories of terror, physical and emotional violence, yet also with tenacity and a will to live - it was however, also the dawning of my faith. I remember praying ernestly for the first time when I was 9. My mother's husband at the time had come home in a drunken rage and had beaten her to the point of breaking her back. My brother of 11 had tried to defend her yet was unable and also faced the madman's wrath. I was afraid for my life, and for the life of my mother and brother, and so in desperation I grabbed a hammer and hit the man on his head. He fell to the ground bleeding.

I remember praying, a frightened 9 year old, fearful that everyone was dead - my mother, my brother, and my mother's husband. Somehow the knowledge that there was a person - not a power but a person - named Jesus who could see, hear, and answer my prayers gave me the hope that I needed to get beyond that night.

Of course, such scars remain with one. By the time the picture above was taken I had been off the rails a few times. I had used (and abused) most of the drugs that were popular in the 80's, sought refuge in popularity and rebelion, and given my poor father and step mother many sleepless nights and gray hairs! I had been arrested, asked to leave church groups, and caused a lot of unhapiness to many people. I also had two tatoos and many earings as a reminder of those times.... In some ways it was because I had not built up a spiritual resilience that I sought comfort and meaning in physical and psychosocial remedies.

Perhaps it was when I discovered Christ, not just as a saviour, but as a friend, that my life changed most. That was in 1987. It was the first time that I knew that I was loved unconditionaly, that there was no threat, no need to impress, no expectation, just love.

Of course a great deal has taken place since that photo was taken. I have been married to Megan for almost 14 years now. She completes me in ways I could never have imagined. I have my two miracle children, Courtney and Liam, both of whom have stretched my heart and filled me with a new kind of wild passion. This passion moves me inwardly, to find ways of loving them and caring for them by showing them the kind of grace I have experienced in Christ. Yet, it also moves me outwards - to seek to change our world so that what they grow into will not be a place of fear, hate, and danger - this too is the work of Christ in me.

My life is very different now - as I write this I am sitting in one of the oldest, and most prestigious, academic institutions in the world, Christ Church, Oxford University. Who would ever have thought? But I am different in otherways: I am taller, fatter, balder, and richer than I was when I was 9... I also have more debt... But, I am also happier, more grateful, and much more privelaged. Remembering who I am helps me to savor these moments and experiences. They cannot be taken for granted!

Even though my life is different, I guess I am still the same. I am still Dion, I remember my past and long for a better future. I still enjoy adventures and love to pray. My memory box makes me more resilient. God has never forsaken me - God heard my prayer when I was 9, God heard my prayer last year when Liam was born, God still hears my prayer today.

Thursday
Aug162007

Bishop Ivan Abrahams' plenary paper at the Oxford Institute

Bp Ivan Abrahams, the Presiding Bishop of the Methodist Church of Southern Africa, delivered the following challenging paper entitled "A different world is possible: Positioning the Church in the 21st century".

The paper argues that globalisation, macro economics, and neo-liberal economics are a new form of slavery for the two third's world. He presents a Wesleyan theology as a critique of these policies of enslavement and domination.

The paper is very well researched, it offers a creative and engaging perspective on the strategies of enslavement, and some clear and helpful theological suggestions on how to overcome this tyranny. I will confess that I am very proud to be a South African Methodist! Our Presiding Bishop has represented us with courage and honour.

I have a second audio file that contains comments and feedback from participants of the conference. If you would like a copy of that please drop me a line.

The Podcast is in the MP3 format and is over an hour long (30mb). Please click the title below download the MP3 file.

Bp Abrahams paper at the Oxford Institute 2007

I would love to hear your feedback and any comments.

Regards from glorious Christ Church in Oxford! Dion

Tuesday
Aug142007

My chapter has been published!

Here's a picture of a BRAND NEW book entitled "44 Sermons to serve the present age" edited by my friend Angela Shier-Jones, and Kimberly Reisman.

I have written chapter 23 in it.

The aim of this body of work is to present John Wesley's 44 sermons in an accessible format for contemporary readers that are facing contemporary issues in their own context.

My own chapter interprets the use of money and resources from a Southern Africa Liberation theology perspective. I am so proud to be in the book with other authors such as Angie Shier-Jones, George Freeman, JC Park, Trevor Hudson, Mvume Dandala, Paul Chilcote, Theodore Jennings, Brian Beck, Richard Heitzenrater, Leslie Griffiths and a host of others! This is my first international publication! How cool is that!?

Tuesday
Aug142007

An odd Church!

This morning Matthew Charlton, an American Methodist minister from Nashville, delivered his remarkable paper in our working group. His paper is entitled " “That’s Not So Odd: The Spiritless Church in a Post Christian Age.” (simply click on the link to download it).

In this paper Matthew argues that one of the real problems with the Church in a 'post-Christian' era is that it has become tame, ordinary, and so much a part of society. Of course I asked the question whether we do truly live in a post-Christian era (you only need to look at the Church in the two-thirds world that is growing at a rate of knots to realise that perhaps we are not living in a post-Christian era, but merely in a post Western-Christian era!)

However, Matthew's paper (which is incredibly well written and is WELL WORTH READING - hint, hint to all my students!!!) resonated with a feeling that I had whilst in London. On Saturday I visited St Paul's Cathedral (my New Testament students should be familiar with this image, remember this is the Cathedral that the Queen described as "Awful, amusing, and artificial" after Christopher Wren spent most of his life working on it. I use this as an illustration to show how important it is to understand the context locked language of statements - in Wren's time awful meant to be filled with awe, amusing meant amazing, and artificial meant something that is intricately crafted and well engineered - all in all she was giving him a compliment, of course. The point that I try to make is that the language of the Bible (which is much older, and more context locked than the English of 300 years ago) can be similarly misunderstood and abused).

However, I have digressed!

Matthew's paper reminded me how I felt when I visited St Paul's Cathedral. This is a magnificent testimony to the triumphalism of Christianity some 300 years ago! It was erected at the height of the relationship between Christendom and the empire to offer worship and honour to God! I am certain that over its life it has served as a place of refuge, comfort, inspiration, and even discovery of new life and forgiveness, for many people. However, in 2007 it was nothing more than an oddity! It was something to visit and marvel at. However, for most of the persons who visited it it had nothing to do with faith, with Christ, with death, with sacrifice, with real life. Rather, the building was amusing (in the modern sense of the word!) There are 443 steps to climb to the top (I climbed them all! Here's the picture to prove it! This picture shows the view from the top of St Paul's across the Millennium bridge to the Tate Modern art Gallery along the Thames in London). Sadly, St Paul's does not seem to have space to encounter God. Well, very little of it anyway. Mostly it is just a hustle and bustle with tourists coming to be amazed and amused.

I wondered if the 'institutional' Church of our day is not facing a similar challenge? People look at it and can recognise that at some stage it was grand and glorious, but it is so far from what they need, want, and experience in their everyday lives that they simply regard it as "awful, amusing, and artificial" - in the modern understanding of these words. I think that Matthew's paper, which suggests that the Church needs to be odd (in a very different way to that of St Paul's) gives us some real answers! The Church needs to be odd in discipline, in holiness, in vocation, in mission, in true live. The Church needs to be Spirit filled and Christ lead. It needs, not to be in contrast to the world (like a prophet), but lovingly and evangelically presenting the world with a real alternative that may seem odd, but that brings life - a message of Christ that saves, of a world in which no one person has too much, and no one has too little.

Anyway, I was challenged by this!

Tuesday
Aug142007

A few thoughts from the 12th Oxford Institute of World Methodist Scholarship

I arrived in a very hot Oxford on Sunday. I didn't realise that England could get quite as hot as it does! It has been lovely. Today, however, the "Queen's rain" (as I have jokingly been calling it) has started to fall. It is lovely, a bit cooler, and quite wet here in Oxford.

I am staying in Tom's Gate (off Tom's Quad) in Christ Church, Oxford. Here's a picture taken from just outside of staircase 5 where I go up to my rather extravagant parlour... It would seem that the title 'Dean' carries some weight here in merry old England. I am on the same floor as our Presiding Bishop, Ivan Abrahams, and a number of other dignitaries. If only they knew what a small fry I truly am!

Christ Church is a remarkable College, one of the early one's (starting in 1524!) Two of my colleagues studied here in previous years (Dr Neville Richardson did an MPhil, and Dr Donald Cragg did a DPhil). Those must have been glorious times! Of course there are many other notable figures that studied and lived in these hallowed walls. Among them are John and Charles Wesley (the founders of Methodism - and also the reason why we hold the Oxford Institute here at Oxford, since it is the home of the very first Methodist scholars), John Locke (the philosopher), Charles Dodgson (better know to most by his pseudonym, Lewis Caroll, who is the author of 'Alice's adventures in wonderland'). Albert Einstein even studied here in the 1930's! For more detailed (and accurate) information on Christ Church please check out their website here.

This picture was taken in the Christ Church dining hall. If it looks familiar don't be surprised! Take a closer look, indeed, this is the location where dining hall scenes from Harry Potter were filmed! I can assure you there are no candles floating in the air, or owls delivering messages!

The traditions are still very strongly adhered to. Guests go into the dining hall and are only seated once the dignitaries take their seats (although they are not sitting at the 'top table'), then we are served by 'Scouts' under the watchful eye of the 'Steward'. The gate and main door are guarded by 'Porters' to keep eager Harry Potter enthusiasts from barging in on the meals. You can see that the walls themselves are lined with the portraits of past students and lecturers of the College.

I am truly enjoying the hospitality and the tradition of being here. Of course, for an African, what makes this place most valuable is being part of the community. It has been wonderful to meet new friends (many of whom I have either only read about, or read their work), such as Randy Maddox, Douglas Meeks, Paul Chilcote, Neil Richardson, Brian Beck etc., and catch up with others who I have not seen in some years, such as my good friend Laceye Warner, the well known Geoffrey Wainwright, Ted Campbell, JC Park, and Dick Heitzenrater.

Each day starts with worship at 7am, then we have breakfast (in the Harry Potter dining hall!), after which we move to Wesley Memorial Methodist Church for the Plenary sessions, followed by our individual group meetings (I am in the Systematic Theology Group). In the group meetings the scholars present have a chance to speak to their paper, there is a respondent, and then general discussion. If you're interested to read some of the magnificent papers that are being, and have been, presented, then please download them from the Oxfrod institute website here.

I have only had limited Internet access in Oxford (I cannot believe how difficult it is to get online in the UK! I think as more and more people realise what a commodity communication is the wifi is shared less openly and is more often than not a service for which one is expected to pay). However, I shall be posting some reflections from the papers and groups, plus a number of audio recordings from the Plenary sessions, as I have a chance to do so.

I can't tell you how much I am missing my family!!!!! I miss Megie so much!!! Times away from her remind me just how desperately I am in love with her. I have also longed for Courtney and Liam. It has been very difficult to be away from them! Please do pray for them, and drop them a line or give them a call to let them know that we belong to a community of faith that cares for one another!

Here's a closing thought that came from Douglas Meeks in a discussion; we were talking about wealth and ownership of property (well, ownership in general) when Douglas reminded me that John Wesley's understanding of stewardship (how one uses one's money) was based upon that of the Patristics (the early Church parents). Wesley believed that whatever I do not need to survive today, or need in order to fulfill the mission to which God has called me, already belongs to the poor. And, as such, I should give it away! I was challenged by that!

Rich blessing to all! I miss you! Please check back for more news, thoughts and updates from Oxford.

Thursday
Aug092007

Happy Women's day from the Mecca of Mac in London!

If you were hoping to see some deep theological reflection as my first post from England you may be dissapointed! Here's a photo of me (taken in Photobooth on one of the Macs here in the Regent street Apple Store in London). Happy Women's day to all the significant women I have the joy of sharing my life with (Megie and Courts in particular).

I arrived yesterday after a 26 hour marathon trip via Dubai! Today I head out to Cambridge, spend the evening with some friends and colleagues, and then back to London on Friday to be with Richard and Michelle!

I am off to Oxford on Sunday.

Check back for more 'real' posts and updates on the Conference, papers, and other more scholarly things (I don't have wifi coverage currently... That accounts for this quick and nasty post from the Apple store).

I am MISSING Megie, Courts, and Liam... I'll post again as soon as I have wifi...

Sunday
Aug052007

I'm a black, African-Christian, social-activist, and proud of it!

Yep, that's right, I'm proud to be a black, African-Christian, social activist! If that doesn't make sense then please read my paper below. I prepared it for the Oxford Institute where I will deliver it in the Systematic Theology working group.

You can download the paper here:

Dr Dion Forster - Oxford Institute 2007.doc

Here's the real title and abstract.

Title: The appropriation of Wesleyan pragmatism and social holiness in Southern African Methodism. By Dr Dion Forster

Abstract: While Wesleyan theology shares many core elements throughout the world, there can be little doubt that it finds rich and diverse application and expression in the many varied contexts in which Methodism has taken root.

This paper will present an overview of the application, and unique expression, of Christian Perfection as it has taken shape within Methodism in Southern Africa. Christianity, and in particular Methodism, is a dominant faith perspective in Southern Africa. This phenomenon, it will be argued, is largely due to the pragmatic nature of Wesleyan theology, and its emphasis on social holiness. This research aims to add value to the corpus of global Methodist Theology that tends to be dominated by western theological perspectives. Thus a new perspective on Methodist theology will be given by means of articulating the unique tenets of Southern African Methodist Theology. Insights gained from this study may be of value in similar contexts where Methodist theology is seeking to find a unique, and contextually relevant, expression. Moreover, understanding how Methodist theology is being shaped in the two-thirds world, an area in which Methodism is growing, may give some valuable indicators for the formulation and expression of Methodist theology elsewhere in the world.

Thursday
Aug022007

General relativity and time travel, or should that read 'relatively little time, generally, before one travels'?

On Monday I will be making my way to Christ Church, Oxford University, with Prof Neville Richardson. and our Presiding Bishop, Ivan Abrahams, to attend a conference, do some teaching, and deliver a paper at the Oxford institute.

I shall also be visiting our friends at Wesley house in Cambridge (although don't mention either visit to the other party... I believe there has been a rather fierce rivalry since the 13th century!).

To read more about the Oxford Institute you can click here:

http://www.oxford-institute.org/

I return to South Africa for my daughter"s birthday and some important meetings, and then have a chance to speak at a Methodist conference in Malaysia, and to visit and teach at STM, the Malaysian seminary. You can read about that conference here.

These are all very exciting events! I certainly feel unworthy, yet truly honoured, to be a part of such august and distinguished events! I will, of course, miss my family (however, Skype video does help!)

As usual I'll post pictures, podcasts, and thoughts here. So please do check back if you're interested.

In all of my research and preparation for these trips I have rediscovered the truth of Albert Eienstein's theory of relativity - time is truly relative, mostly time is inversely proportionate to the number of tasks one has to do before international travel. Oh well, I'll sleep on the flight!

Be patient with me - I promise to post more content soon! As for the value of that content... Well that's relative i.e., my relatives think it's great everyone else is bored to tears ;-)

Loved and blessing,

Dion (Tshwane South Africa)

Wednesday
Jul252007

A Church that displays the hospitality, warmth, and welcome of Christ's Gospel.

Last week a number of Christian lay people and ministers met in Cape Town informed by the 115th Conference of the MCSA (PE-2001) that resolved that we (Methodists) would be "a community of love rather than rejection", and the practical enactment of this value that was resolved by the 117th Conference (Johannesburg-2005) which decided that safe places be formed "...for people of a same sex orientation to tell their stories. [where there can be]... healing and forgiveness for both the church and these members".

The purpose of this meeting in Cape Town was to consider how we could increase the witness, welcome, warmth and, hospitality of Christ's gospel for all persons (much like Jesus himself speaks of in John 3:16). The purpose was to seek to break down the 'dividing wall of hostility' between persons of different positions on the same sex matter in the Church (Ephesians 2.14), and that Jesus’ love is equally given for all people (John 3.16, Romans 3.23-24; Romans 6.23). A number of testimonies were shared by people of a same sex orientation, who love Christ, and yet have felt excluded from, and unwelcome in, Christ's Church. It was a challenging, and moving, meeting.

I recorded a number of these testimonies, devotions, and Bible studies. We have decided to make the report of the listening committee available (this report sums up the feelings, ideas, and experiences of the members of the meeting).

The report is in MP3 format, it is about 6MB in size, and is presetned by the Reverend Alan Storey.

You can download the report HERE (simply click on the link).

DISCLAIMER: Please note that this report does not represent the official views of the Methodist Church of Southern Africa, or any of the local societies of this Christian denomination. Rather, it is a process report that resulted form the resolutions of Conference 2005. As a process report it is likely to change, adapt, and grow as it encounters persons and positions that represent different perspectives on this issue.

For an alternative perspective from within the Methodist Church of Southern Africa please download and read the following document:

An alternative position on persons with a same sex relationship. (Adobe PDF document).

So, please do pray that we will find a way forward that:

a. Is true to God's will and desire for God's Church and God's mission in the world.

b. The moral, ethical, justice, mercy, and grace filled principles of the Gospel are upheld for persons who hold very different, and often conflicting views, without denying each other's dignity, commitment to Christ, and without harming the mission and evangelical purpose of Christ's Church.

c. No person should ever feel that Christ does not love or accept them.

d. Our Churches would love the people that Jesus loves, and love doing the things that Jesus does, even if it is difficult and challenging to do so.

Please feel free to engage me on this issue!

With much love in Christ! Dion

Monday
Jul232007

Double speak...

Frere Maternity Ward report.....

Do a google search for the words above... You'll find a remarkable example of 'double speak'. In recent months 43 babies have died in the maternity ward. Our minister of health, the notorious Manto Tshabalala Msimang, suggests that while there are severe staff shortages (at the time of a recent visit, just one nurse and one nurse's assistant on duty to care for 32 babies), and outdated and poor equipment, these DID NOT lead to the deaths of the babies... I seem to remember someone saying, I have come to proclaim healing...

Yes, and Zimababwe has plenty of food, fuel, and the healthiest economy in the world! Who the heck are you fooling!? Whilst your words may say one thing, we can see the truth. Was it not the Christ who said: I have come to preach good news to the poor.

Kliptown... As I watched the news this evening it might as well have been 30 years ago!! What I saw were scenes that reminded me of the kind of oppression we faced under the Apartheid government. Scores of police officers firing tear gas and rubber bullets at civilians who are expressing their dismay at poor service delivery. How quickly the liberator is turning into an oppressor. We have much work to do, and sadly the voice of the Church is silent. Yes, that same Jesus said: I have come to proclaim freedom...

Let us never forget!

Today I also heard double speak from within the Church. A document arrived for me, sent by three of my Methodist colleagues, the document encourages Christians to sign their names in support a view that excludes persons from the hospitality and generosity of God's loving grace. This double speaking document encourages Christians to declare that the Church should choose whom the God of grace wishes to bless... It says that certain persons are not welcomed by the open arms of Christ, that they are not accepted unconditionally. This document encourages Christians to exclude people, and to withhold blessing, in the name of the Christ who died to welcome and bless all people! This is double speak. This kind of ungracious exclusion is just two steps from the hate that led to the rape, torture, and murder of Sizakele and Simone in Soweto, on a Sunday, just two weeks ago... After all, if the Church says they're an abomination, and God doesn't love them, why shouldn't we kill them? Thankfully there is a Lord who said: He has sent me to bind up the broken hearted...

Thankfully there is great hope! Today that hope came from a magnificent and challenging sermon delivered by one of the senior students at our seminary, the Rev Christian Mokone. He reminded us of God's desire for mercy, justice, grace, and our responsibility to honour God through social holiness, before we claim that God is honoured by personal piety... Let your holiness be reflected in the society in which you live. Don't say that you love God, but don't love those whom God loves - that is double speak! Jesus came to:

1 The Spirit of the Sovereign LORD is on me,
because the LORD has anointed me
to preach good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners, [a]

2 to proclaim the year of the LORD's favor
and the day of vengeance of our God,
to comfort all who mourn,

3 and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of gladness
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the LORD
for the display of his splendor. (Isa 61:1-3)

Surely a Christ follower should actually follow the way of Christ? I pray for US! We are a sinful people, and I am a sinful person who wants to honour God both in what I say, and in what I do, and in how what I say and do helps other to passionately do what Jesus did. I pray that we would have enough love to love the people that Jesus loves... I want to belong to a Church that would much rather bless people, than bless their pets, that would much rather live the values of God's Kingdom than engage in empty words that try to draw lines, exclude, condemn, and limit God's grace.

Could God ever find glory in double speak? Hear what Amos had to say (Amos 8:4-12)

4 Hear this, you who trample the needy
and do away with the poor of the land,

5 saying,
"When will the New Moon be over
that we may sell grain,
and the Sabbath be ended
that we may market wheat?"—
skimping the measure,
boosting the price
and cheating with dishonest scales,

6 buying the poor with silver
and the needy for a pair of sandals,
selling even the sweepings with the wheat.

7 The LORD has sworn by the Pride of Jacob: "I will never forget anything they have done.

8 "Will not the land tremble for this,
and all who live in it mourn?
The whole land will rise like the Nile;
it will be stirred up and then sink
like the river of Egypt.

9 "In that day," declares the Sovereign LORD,
"I will make the sun go down at noon
and darken the earth in broad daylight.

10 I will turn your religious feasts into mourning
and all your singing into weeping.
I will make all of you wear sackcloth
and shave your heads.
I will make that time like mourning for an only son
and the end of it like a bitter day.

11 "The days are coming," declares the Sovereign LORD,
"when I will send a famine through the land—
not a famine of food or a thirst for water,
but a famine of hearing the words of the LORD.

12 Men will stagger from sea to sea
and wander from north to east,
searching for the word of the LORD,
but they will not find it.

Pray, work, love, and have the courage to live as Jesus did. My friends, there can be no greater passion, no greater sacrifice, no witness greater, than living as Jesus did... That's what is means to be a Christ follower!

Thursday
Jul122007

President George W Bush sings U2!

This is one of the best made, and funniest, videos that I have seen in ages!!!

Here goes - President George W Bush sings the U2 song "Sunday, bloody Sunday"

Amazing what you can do with iMovie and other important work waiting to be done! I imagine that this was done by some doctoral student who has a chapter of his / her thesis due in a day or two....

By they way, I watched Michael Moore's new movie "Sicko" last night... Whilst I'm sure we all agree that Mr Moore is not exactly what one would call an unbiased journalist who upholds the sanctity of journalistic integrity (if there is such a lofty ideal in contemporary news), the movie is challenging and thought provoking.

The question I have, is why does one of the world's richest countries make health care so inaccessible? Perhaps Capitalism, and greed, have so run through the America psyche that it is impossible to think about anyone but one's self! I fear that South Africa is only a few years behind... We are no better than the televangelists who make money from the pain and suffering of others if we allow such principles to permeate our society. I certainly see very little of the Kingdom of God present where the needy don't have enough, and the rich have more than they need!

Pray, work, there is a lot to be done. Faith is politics - we can change the world!

Tuesday
Jul102007

iHype over the iPhone...

So, the iPhone was released last week on Friday (well just over a week ago in fact). And, true to the Apple marketing strategy it was HUGE (the phone is quite small, but the release was huge). However, reviews have not been all that kind to the iPhone. It lacks some fairly important functionality (like a usable keyboard, the ability to take video clips (even though it has a camera and can take stills), marginal synchronisation with Microsoft outlook, and of course worst of all, it is locked to the American Cellular carrier AT&T! So, there's no chance that it will work here in South Africa...)

My friend Gus sent me this wonderful cartoon.... (Click on it to enlarge the picture).

I think it sums things up nicely. I guess, for now, I'll stick to my Treo 750... Sure, I need to reset it every time I want to use the Bible, it looses information, and Windows Mobile is cumbersome and slower than my late gran.... But, at least it works....

Come on Apple, help a brother.com!